Daily Dharma – Mar. 15, 2022

It is not difficult
To grasp the sky,
And wander about with it
From place to place.
It is difficult
To copy and keep this sūtra
Or cause others to copy it
After my extinction.

The Buddha sang these verses in Chapter Eleven of the Lotus Sūtra for all those who had come to hear him teach. When we start on the path of enlightenment by finding joy in the Buddha Dharma, we might believe that the world will change around us to meet our expectations, and that we will have no more difficulties. Then when we do find hard times, we may even abandon this wonderful practice and go back to our habits of gratifying ourselves. Our founder Nichiren lived through unimaginable hardships so that we who follow him would not lose this precious teaching. The Buddha in these verses reminds us that difficulties are part of our practice, and that we can find a way to use any situation in life to benefit others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the story of the enlightenment of Great-Universal-Wisdom-Excellence Buddha, we consider the teaching of the Lotus Sutra by Great-Universal-Wisdom-Excellence Buddha and the śramaṇeras’ efforts to spread the dharma.

Knowing the wishes of the [princes who were] young boys
And the practices they performed in their previous existence,
The Buddha taught them the six paramitas
And many supernatural things
With innumerable stories of previous lives
And with various parables and similes.

The gāthās of the Sūtra of the Lotus Flower of the Wonderful Dharma
Were sung [by the Buddha] to expound the true teaching,
That is, [to expound] the Way which Bodhisattvas should practice.
The gāthās were as many as there are sands in the River Ganges.

Having expounded this sūtra, the Buddha entered a quiet room,
And practiced dhyāna-concentration.
Concentrating his mind, he sat at the same place
For eighty-four thousand kalpas.

Seeing him still in dhyāna,
The śramaṇeras wished to expound
The unsurpassed wisdom of the Buddha
To many hundreds of millions of living beings.

They each sat on a seat of the Dharma
And expounded this sūtra of the Great Vehicle.
Also after the peaceful extinction of that Buddha,
They proclaimed this sūtra, and helped propagate it.

They each saved
Six hundred billions of living beings,
That is, as many living beings
As there are sands in the River Ganges.

After the extinction of that Buddha,
Some heard the Dharma [from one of the śramaṇeras].
They were reborn in the world of a Buddha,
Accompanied by [the śramaṇera, that is,] their teacher.

Those sixteen śramaṇeras practiced the Way to Buddhahood.
They are now in the worlds of the ten quarters.
They have already attained
Perfect enlightenment [and become Buddhas].

Those who heard the Dharma from those śramaṇeras
Are now living under those Buddhas.
To those who are still in Śrāvakahood
[The Buddhas] teach the Way to Buddhahood.

I was one of the sixteen śramaṇeras.
You were among those to whom I expounded the Dharma.
Therefore, I now lead you with expedients
To the wisdom of the Buddha.

Because I taught you in my previous existence,
I expound the Sūtra of the Lotus Flower of the Wonderful Dharma
In order to lead you into the Way to Buddhahood.
Think it over! Do not be surprised! Do not be afraid!

See The Eternal Buddha Śākyamuni’s Three Benefits and Three Virtues

800 Years: One Aspect of Having No Faith

It is stated in the Lotus Sūtra, fascicle 2, chapter 3 on “A Parable,” “If a person does not believe in but slanders this sutra, he will immediately destroy all the seeds for attaining Buddhahood in this world.” It is because one aspect of having no faith in this sūtra causes others to abandon the Lotus Sūtra. Interpreting this, Bodhisattva Vasubandhu, therefore, states in the first fascicle of his Treatise on the Buddha-nature, “He who hates and contradicts Mahāyāna becomes an icchantika (one who has no goodness in his nature and therefore, no possibility of attaining Buddhahood) because such a person causes people to abandon this dharma.”

Shugo Kokka-ron, Treatise on Protecting the Nation, Writings of Nichiren Shōnin, Doctrine 1, Page 30-31

Daily Dharma – Mar. 14, 2022

Medicine-King! Although many laymen or monks will practice the Way of Bodhisattvas, they will not be able to practice it satisfactorily, know this, unless they see, hear, read, recite, copy or keep this Sūtra of the Lotus Flower of the Wonderful Dharma or make offerings to it.

The Buddha gives this explanation to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. For us to aspire to benefit all beings is rare and wonderful. However, without the guidance of the Buddha, our efforts to benefit others can degenerate into expectations of separate benefits for ourselves. In the Lotus Sūtra, the Buddha explains the limitations of his previous teachings, assures us of our capacity for enlightenment and how he is always helping us, and gives examples of great Bodhisattvas whose experience we can apply to our own lives.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 11

Day 11 continues Chapter 7, The Parable of the Magic City

Having last month concluded today’s portion of Chapter 7, The Parable of the Magic City, we begin again and consider the reaction of the Brahman-heavenly-kings of the five hundred billion worlds in the east when Great-Universal-Wisdom-Excellence Buddha attained Anuttara-samyak-saṃbodhi.

When Great-Universal-Wisdom-Excellence Buddha attained Anuttara-samyak-saṃbodhi, five hundred billion Buddha-worlds in each of the ten quarters quaked in the six ways, and all those worlds, including those intercepted from the brilliant rays of light of the sun and the moon by the neighboring worlds, were illumined [by great rays of light], and the living beings of those worlds were able to see each other for the first time. They said to each other, ‘How did you appear so suddenly?’ The palaces of the gods of those worlds, including the palace of Brahmans, also quaked in the six ways. The great rays of light which illumined all those worlds were brighter than the rays of light emitted by those gods.

“The palaces of the Brahman-heavenly[-kings] of the five hundred billion worlds in the east were illumined twice as brightly as ever. The Brahman-heavenly-kings [of those worlds] each thought, ‘My palace has never been illumined so brightly before. Why is that?’ They visited each other and discussed the reason. There was a great Brahman-heavenly-king called All-Saving among them. He said to the other Brahmans in gāthās:

Why are our palaces illumined
More brightly than ever?
Let us find [the place]
[From where this light has come].
Did a god of great virtue or a Buddha
Appear somewhere in the universe?
This great light illumines
The worlds of the ten quarters.

“Thereupon the Brahman-heavenly-kings of the five hundred billion worlds went to the west, carrying flower-plates filled with heavenly flowers, in order to find [the place from where the light had come]. Their palaces also moved as they went. They [reached the Well-Composed World and] saw that Great­Universal-Wisdom-Excellence Tathāgata was sitting on the lion­like seat under the Bodhi-tree at the place of enlightenment, surrounded respectfully by gods, dragon-kings, gandharvas, kiṃnaras, mahoragas, men and nonhuman beings. They also saw that the sixteen princes were begging the Buddha to turn the wheel of the Dharma. Thereupon the Brahman-heavenly­kings worshipped the Buddha with their heads, walked around him a hundred thousand times, and strewed heavenly flowers to him. The strewn flowers were heaped up to the height of Mt. Sumeru. The Brahman-heavenly-kings offered flowers also to the ten-yojana-tall Bodhi-tree of the Buddha. Having offered flowers, they offered their palaces to the Buddha, saying, ‘We offer these palaces to you. Receive them and benefit us out of your compassion towards us!’ In the presence of the Buddha, they simultaneously praised him in gāthās with all their hearts:

You, the World-Honored One, are exceptional.
It is difficult to meet you.
You have innumerable merits.
You are saving all living beings.

As the great teacher of gods and men,
You are benefiting all living beings
Of the worlds of the ten quarters
Out of your compassion towards them.

We have come here from five hundred billion worlds.
We gave up the pleasure
Of deep dhyāna-concentration
Because we wished to make offerings to you.
Our palaces are beautifully adorned
Because we accumulated merits in our previous existence.
We offer [these palaces] to you.
Receive them out of your compassion towards us!

“Thereupon the Brahman-heavenly-kings, having praised the Buddha with these gāthās, said, ‘World-Honored One! Turn the wheel of the Dharma and save all living beings! Open the Way to Nirvāṇa!’ They simultaneously said in a gāthā with all their hearts:

Hero of the World,
Most Honorable Biped!
Expound the Dharma!
Save the suffering beings
By the power of your great compassion!

“Thereupon Great-Universal-Wisdom-Excellence Tathāgata gave his tacit consent to their appeal.

The Daily Dharma from Feb. 12, 2022, offers this:

Did a god of great virtue or a Buddha
Appear somewhere in the universe?
This great light illumines
The worlds of the ten quarters.

The Brahma Heavenly Kings of the East sing these verses as part of a story the Buddha tells in Chapter Seven of the Lotus Sūtra. Long ago there was another Buddha named Great-Universal-Wisdom-Excellence. When he became enlightened, the entire universe was illuminated. Beings who had never seen each other could recognize each other clearly. We can see this story as a metaphor for what happens when the Buddha’s wisdom comes into our lives. We leave the darkness of our ego attachment and come into the light of the world as it is.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: The Residence of the Buddha

Yesterday, I described the gate to the Buddha’s wisdom and faith’s role in entering that gate. With this in mind, it is important to appreciate that there are many gates entering the Buddha’s house.

Nikkyō Niwano explains this in Buddhism for Today:

The One-vehicle means: All people can become buddhas. The enlightenment obtained by Śrāvakas, Pratyekabuddhas, and Bodhisattvas alike is one by which they become buddhas, and it is the same in origin. Some can obtain the enlightenment of a Śrāvaka and others can obtain that of Pratyekabuddhahood. Both aspects of enlightenment are gates to the Buddha knowledge.

This is allegorically explained as follows: A person who has entered this gate cannot enter the inner room of the Buddha-knowledge until he has first passed through the porch of the bodhisattva practice. At the same time, it cannot be said that the gate and the porch are not both included within the residence of the Buddha. However, if a person stays at the gate, he will be drenched when it rains and chilled when it snows. “All of you, come into the inner room of the Buddha’s residence. The eastern gate, the western gate, and the porch, all are entrances that lead to the inner room of the Buddha-knowledge.” This is the meaning of the Buddha’s words, “Besides the One Buddha-vehicle, there is neither a second vehicle nor a third. I have shown the existence of these two vehicles by my tactful power. There is only one true goal for all.”

Buddhism for Today, p48-49

The gāthās at the end of Chapter 2 illustrates the many varied gateways of the Lotus Sutra, all of which we are told lead to the Buddha’s wisdom. As Nikkyō Niwano says:

All living beings can enter the Buddha-way from any point: from worshiping the buddhas’ relics, from building stupas and memorials, from building temples and shrines to the buddhas in the wilderness, or even from heaping sand in play to form a buddha’s stupa. All living beings can enter the Buddha-way by doing anything good. As they increasingly strive after virtue and develop the great mind of benevolence, they finally become buddhas.

Buddhism for Today, p50-51

It is faith in the Lotus Sutra that allows us to find and enter these doors. As Nichiren Writes in his Treatise on the Daimoku of the Lotus Sūtra:

Many bodhisattvas with two eyes, the Two Vehicles with slanted eyesight and ordinary people and men of icchantika with poor eyesight all could not see anything clearly in the various pre-Lotus sūtras, much less the colors and shapes of those sūtras. Thanks to the Lotus Sūtra, the two eyes of bodhisattvas were first opened with the help of the moonlight of the theoretical section of the Lotus Sūtra. These were followed by the eyes of the Two Vehicles, ordinary people, and icchantika, which were gradually opened to gain the seed for future Buddhahood. These were due entirely to the merit of the single Chinese character myō.

[Writings of Nichiren Shōnin, Faith and Practice, Volume 4,
Page 41-42]

Faith is truly wonderful.


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Daily Dharma – Mar. 13, 2022

He will see only wonderful things in his dream.
He will dream:
‘Surrounded by bhikṣus,
The Tathāgatas are sitting
On the lion-like seats,
And expounding the Dharma.’

The Buddha sings these verses in Chapter Fourteen of the Lotus Sūtra, speaking of those who keep and practice the Wonderful Dharma. Dreams for many of us can be frightening places. They can be where we relive bad situations in our past or develop fantastic scenarios for disasters in the future. When we accept our nature as Bodhisattvas, and live assured of our future enlightenment, we find that even the thoughts over which we have no control begin to harmonize with the world around us. When we learn to recognize the Buddha in our everyday lives, our old traumas become vehicles for compassion.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 10

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Having last month conclude today’s portion of Chapter 6, Assurance of Future Buddhahood, we begin Chapter 7, The Parable of a Magic City and consider a Buddha called Great-Universal-Wisdom-Excellence.

The Buddha said to the Bhikṣus:

“A countless, limitless, inconceivable, asaṃkhya number of kalpas ago, there lived a Buddha called Great-Universal-Wisdom-Excellence, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. His world was called Well-Composed; and the kalpa in which he became that Buddha, Great-Form.

“Bhikṣus! It is a very long time since that Buddha passed away. Suppose someone smashed all the earth-particles of one thousand million Sumeru-worlds into ink-powder. Then he went to the east[, carrying the ink-powder with him]. He inked a dot as large as a particle of dust [with that ink-powder] on the world at a distance of one thousand worlds from his world. Then he went again and repeated the inking of a dot on the world at every distance of one thousand worlds until the ink-powder was exhausted. What do you think of this? Do you think that any mathematician or any disciple of a mathematician could count the number of the worlds [he went through]?”

“No, we do not, World-Honored One!”

“Bhikṣus! Now all the worlds he went through, whether they were inked or not, were smashed into dust. The number of the kalpas which have elapsed since that Buddha passed away is many hundreds of thousands of billions of asaṃkhyas larger than the number of the particles of the dust thus produced. Yet I remember [the extinction of] that Buddha by my power of insight as vividly as if he had passed away today.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

According to my remembrance,
There lived a Buddha, an Honorable Biped,
Called Great-Universal-Wisdom-Excellence,
Countless kalpas ago.

Suppose someone smashed
All the earth-particles
Of one thousand million Sumeru-worlds
Into ink-powder.

He went, [carrying the ink-powder with him,]
And inked a dot as large as a particle of dust
On the world at a distance of one thousand worlds.
He repeated the inking until the ink-powder was exhausted.

Suppose the worlds
Through which he went,
Whether they were inked or not,
Were smashed into dust.

It is innumerable• kalpas,
More than the number
Of the particles of dust thus produced,
Since that Buddha passed away.

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Śrāvakas and Bodhisattvas who lived [with him].

Bhikṣus, know this!
My wisdom is pure, wonderful,
Free from āsravas and from hindrance.
I know those who lived innumerable kalpas ago.

The Daily Dharma from Aug. 3, 2021, offers this:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Śrāvakas and Bodhisattvas who lived [with him].

The Buddha sings these verses in Chapter Seven of the Lotus Sūtra. Because the Buddha sees this world for what it is, his conception of time is much different from ours. We believe that our existence is tied up with the existence of our bodies. Here he reminds us that while our lives are certainly precious, this is not the whole story. Our existence is linked with that of countless beings, and there is no good reason to fear our extinction. There is no shortage of time, and no shortage of lives. Our opportunities to benefit others are truly boundless. The only things that restrict us are our own delusion and attachment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: Entering the Gate

In Chapter 2 of the Lotus Sutra, the Buddha cautions his listeners:

“The wisdom of the [present] Buddhas is profound and immeasurable. The gate to it is difficult to understand and difficult to enter.”

And in gāthās:

“The Dharma cannot be shown.
It is inexplicable by words.
No one can understand it
Except the Buddhas
And the Bodhisattvas
Who are strong in the power of faith.”

As explained earlier, we are taught that only a Buddha and another Buddha can fully understand the equality and differences of all things. What then are we expected to do?

Dale S. Wright writes in “Six Perfections: Buddhism & the Cultivation of Character”:

“From points of departure in ordinary mentality where most of us reside, it was widely thought in Mahayana Buddhism that an initial faith is required to begin this practice of wisdom. As the Large Sutra on Perfect Wisdom defines it: “Faith here means the believing in perfect wisdom, the trusting confidence, the resoluteness, the deliberation, the weighing up, the testing.” Without some faith that these practices are worthwhile, that exerting oneself in them would be a healthy engagement of time and effort, no one would or should take them up. But the sutras imagine, sensibly, that in the process of engaging in these practices, on the basis of that initial faith, what at first requires faith because it seems so foreign and unnatural later becomes a second nature, internalized on the basis of experience. At some point the practitioner ‘knows’ something, feels something strongly, based on what has already taken place. The more deeply ingrained the practices of perfection become, the less discipline is required and the more one is able to perform a wise act spontaneously out of a profound sense of what is right under the circumstances.” (Page 228-229)

In the Sutra of Innumerable Meanings this progression is explained in this way:

“Through the influence of the sutra they will awaken that person’s mind, and he or she will spontaneously experience a change of heart. With the now-awakened trusting mind, that person, through dauntless effort, can acquire this sutra’s dynamic power for great beneficial effect, and he or she will be able to realize the Way and attain its fruits.”

It’s that “now-awakened trusting mind” which is the manifestation of faith. With this faith we cross the threshold of the Buddha’s gate and we enter the path. As we walk that path “at some point the practitioner ‘knows’ something, feels something strongly, based on what has already taken place.”

With faith we begin and with practice we advance.

“Śāriputra! The Tathāgatas divide [the Dharma] into various teachings, and expound those teachings to all living beings so skillfully and with such gentle voices that living beings are delighted.”

And that delight brings joy.

“Know this, Śāriputra!
I once vowed that I would cause
All living beings to become
Exactly as I am.

“That old vow of mine
Has now been fulfilled.
I lead all living beings
Into the Way to Buddhahood.”


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Daily Dharma – Mar. 12, 2022

The children who had not lost their right minds saw that this good medicine had a good color and smell, took it at once, and were cured completely. But the children who had already lost their right minds did not consent to take the medicine given to them, although they rejoiced at seeing their father come home and asked him to cure them, because they were so perverted that they did not believe that this medicine having a good color and smell had a good taste.

In Chapter Sixteen of the Lotus Sūtra, the Buddha tells a parable of a wise physician who prepares medicine for his children who have accidentally poisoned themselves. He compares the children to us whose minds are poisoned by the delusions of greed, anger and ignorance. He also compares himself to the wise father and the medicine to the Lotus Sūtra that he has left for us. Until the children took the medicine and tasted it for themselves, they could not be cured of the poison. Until we make this practice of the Wonderful Dharma an active part of our lives, we cannot be cured of our delusions.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com