Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.
Having
last month considered how the Bodhisattva should approach women and the truth he should know, we repeat in gāthās proper practices and the proper things to approach.
Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
A Bodhisattva who wishes
To expound this sūtra without fear
In the evil world
After [my extinction]
Should perform proper practices
And approach proper things.
He should keep away
From kings, princes and ministers,
From other government officials,
From players of dangerous sports,
From caṇḍālas, from heretics,
And from aspirants for the teaching of Brahman.
He should not approach arrogant people,
Or the scholars who are deeply attached
To the Three Stores of the Lesser Vehicle,
Or the bhikṣus
Who violate the precepts,
Or self-appointed Arhats,
Or the bhikṣunīs/
Who like to laugh playfully.
He should not approach the upāsikās
Who are attached to the five desires
Or who seek in their present life
The extinction[-without-remainder].
When they come to him
With good intent
In order to hear
About the enlightenment of the Buddha,
He should expound the Dharma to them
Without fear,
But should not wish to receive
Anything from them.
He should not approach
Or make friends with a widow
Or with an unmarried woman
Or with a eunuch.
He should not approach
Slaughterers or cooks
Or those who kill for profit,
Such as hunters or fishermen.
He should not approach
Butchers
Or procurers
Of prostitutes.
He should not approach
Dangerous wrestlers
Or makers of various amusements
Or immoral women.
He should not expound the Dharma
To a woman in an enclosed place.
When he expounds the Dharma to her,
He should not laugh playfully.
The Daily Dharma from June 21, 2021, offers this:
When they come to him
With good intent
In order to hear
About the enlightenment of the Buddha,
He should expound the Dharma to them
Without fear,
But should not wish to receive
Anything from them.
The Buddha makes this explanation to Mañjuśrī Bodhisattva in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. In our zeal to practice this Wonderful Dharma we may come to expect that because this is such a wonderful teaching, we deserve to be rewarded for providing it to others. With this expectation, we then lose our focus on using the Dharma to benefit others and instead use it to benefit ourselves. When we show how to give freely, without expectations, we embody generosity, the same generosity the Buddha himself demonstrated when he provided the teaching to us.
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