Daily Dharma – Jan. 2, 2022

Hearing this truthful voice of yours, I feel like dancing [with joy]. I have never felt like this before. Why is that? We [Śrāvakas and the Bodhisattvas] heard this Dharma before. [At that time] we saw that the Bodhisattvas were assured of their future Buddhahood, but not that we were. We deeply regretted that we were not given the immeasurable insight of the Tathāgata.

The Buddha’s disciple Śāriputra makes this proclamation to the Buddha in Chapter Three of the Lotus Sūtra. The Buddha had just explained that everything he taught before the Lotus Sūtra was not his true enlightenment; it was preparation for receiving his highest teaching. Śāriputra, the wisest of the Buddha’s disciples, understood immediately that he would be able to do far more than end his own suffering. He would eventually become a Buddha himself. Those gathered were also overjoyed, knowing that Śākyamuni was not the only Buddha they would meet. This ties together the Buddha’s insight that when we are assured of our enlightenment, we are able to meet innumerable enlightened beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 8

Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the arrival of the poor son and his father’s reaction, we consider the father’s expedient.

He thought of an expedient.
He called
Some squint-eyed, short, ugly, powerless and virtueless men,
And said to them:
“Go and tell him:
‘You will be employed
To clear away dirt and dust.
You can get a double day’s pay.”‘

Hearing this from them,
The poor son came joyfully with them.
He cleared away dirt and dust,
And cleaned the buildings.

The rich man saw him from the window.
He thought:
“He is ignorant.
He willingly does mean work.”
Thereupon the rich man
Put on old and dirty clothes,
Picked up a dirt-utensil,
And walked towards his son.
With this expedient he came to his son,
And told him to work on, saying:
“I will pay you more.
You can use twice as much oil for your feet.
You can take food and drink as you like.
You can use more matting to warm yourself with.”

Sometimes he chided him, saying:
“Work hard!”
At other times he coaxed him, saying:
“I will treat you as my son.”

By his wisdom the rich man succeeded
In leading his son into his household.
Twenty years after that
He had his son manage his house.

The son was entrusted
With the keeping of the accounts
Of gold and silver,
And of pearl, crystal, and so on.
But he still lodged
In the hut outside the gate, thinking:
“I am poor.
None of these treasures are mine.”

Seeing the mind of his son
Becoming less mean and more noble,
The father called in
His relatives, the king, ministers,
Kṣatriyas, and householders,
In order to give his treasures to his son.

He said to the great multitude:
“This is my son.
He was gone
For fifty years.
I found him Twenty years ago.
I missed him
When I was in a certain city.
I wandered, looking for him,
And came here.
Now I will give him
All my houses and men.
He can use them
As he likes.”

The son thought:
“I was poor, base and mean.
Now I have obtained
The treasures, houses,
And all the other things From my father.
Never before
Have I been so happy.”

The Daily Dharma from Sept. 2, 2020, offers this:

The son thought: “I was poor, base and mean.
Now I have obtained
The treasures, houses,
And all the other things
From my father.
Never before
Have I been so happy.”

These verses are part of the story of the Wayward Son told by Subhūti, Mahā-Kātyāyana, Mahā-Kāśyapa, and Mahā-Maudgalyāyana in Chapter Four of the Lotus Sūtra. The son in the story has come into his inheritance after years of training and preparation by his father. The story explains the disciples’ understanding of how the Buddha uses expedients over time to prepare us for enlightenment. When we are not ready for the Buddha’s wisdom, he teaches to the capacity of our own minds. Now that we are ready for his highest teaching, he reveals his own mind in the Lotus Sutra.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Ringing in the New Year

My son thinks I’m odd, but I really enjoy saying goodbye to the closing year and hello to the new year with back-to-back services at the Sacramento Nichiren Buddhist Church.

The evening begins at 11pm with a standard Nichiren Shu service of chanting Hoben Pon and Ji Ga Ge followed by chanting Daimoku. The priest says special prayers.

Following the service is a snack break. Traditionally brown noodles are served, but this year the priest’s wife provided tea and Japanese pastries.

Socially distant snacking before the ringing of the church bell.

At midnight everyone gathers outside to ring the church bell 108 times. Where does 108 come from? These are the 108 worldly desires. Starting with sight, sound, smell, taste, touch and consciousness you have positive, negative and indifferent. That’s 18. Those are all either attached to pleasure, detached from pleasure. That’s 36. These span all time – past, present, future – which totals 108.

Following the bell ringing a New Year service is held. During this service Rev. Igarashi performs a special purification ceremony for the members’ home altars.

The evening ends with a saki toast to the New Year.

800 Years: A Discussion of Faith

Last year on Aug. 3, I attended Rev. Shoda Kanai’s Tea Time with a Priest, an informal weekly Zoom gathering from the Nichiren Buddhist Kannon Temple of Nevada in Las Vegas. The meeting is open to anyone with a question. On that day someone asked about faith, and here I am today starting what I call my 800 Years of Faith Project. I am dedicating this work to the 800th Anniversary of the birth of Nichiren Shonin in 1222.

Before I begin I want to put this project in perspective with a quote from the opening verses of Śāntideva’s “A Guide to the Buddhist Path to Awakening,” The Bodhicaryāvatāra:

“Nothing new will be said here, nor have I any skill in composition. Therefore I do not imagine that I can benefit others. I have done this to perfume my own mind.

“While doing this, the surge of my inspiration to cultivate what is skillful increases. Moreover, should another, of the very same humours as me, also look at this, then he too may benefit from it.”  [From Kate Crosby and Andrew Skilton’s 2002 translation published by Windhorse Publications.]

I should pin that quote at the top of 500yojanas.org for it speaks directly to why I’m here. This is especially important today.

When I formulated this project last August, I decided to  limit my blog posts on the topic of faith to 500 words. As a former newspaper editor steeped in the heritage of inverted pyramids, I have a deep-seated fear of TL;DR. I originally envisioned writing one 500-word blog post each month, but after studying the Lotus Sutra during my 32 Days of the Lotus Sutra practice and reviewing the quotes on this website, I decided to fill all 53 Saturdays in 2022. Then after weeks of gathering quotes and drafting essays on each of the chapters of the Threefold Lotus Sutra, I revised my goal once again.  Now I plan to write 106 essays, filling every Saturday and Sunday.

Monday through Friday I will repost quotes on the topic of faith that I’ve gathered over the years from books I’ve read on Buddhism in general and books specifically related to Nichiren Buddhism and its foundations in T’ian T’ai and Tendai thought.

It occurred to me early on that others might want to participate as part of a celebration of the 800th anniversary of Nichiren’s birth. Last year, I invited a number of Nichiren Shu priests and shamis and other individuals to contribute essays on the topic of faith with the same 500-word limit. As of today I’ve had some expressions of interest in participating, but I have received no essays. If I do get any essays, I will post them during the week in place of the quotes I have set aside.

Whether or not I am able to fill all 365 days with content related to the topic of faith is of no concern. What matters is that I have faith and faith is all that is necessary to take the first step along this yearlong journey.


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800 Years of Faith Project

Nichiren portrait
Nichiren, February 16, 1222, to October 13, 1282

On Aug. 3, 2021, I attended Rev. Shoda Kanai’s Tea Time with a Priest, an informal weekly Zoom gathering from the Nichiren Buddhist Kannon Temple of Nevada in Las Vegas. The Tea Time is open to anyone with a question. On that day someone asked about faith, and that was the impetus for my 800 Years of Faith Project. I am dedicating this year-long effort to the 800th Anniversary of the birth of Nichiren Shonin in 1222.        [ Read More ]

Table of Contents

Daily Dharma – Jan. 1, 2022

Śāriputra! The Tathāgatas divide [the Dharma] into various teachings, and expound those teachings to all living beings so skillfully and with such gentle voices that living beings are delighted.

The Buddha gives this explanation to his disciple Śāriputra in Chapter Two of the Lotus Sūtra. The work towards enlightenment is a shared enterprise. The Buddha cannot make us enlightened, and we cannot become enlightened by ourselves. The Buddha does not bribe, coerce, threaten or manipulate us into reaching the wisdom he knows we can find. Instead he sees deeply into our minds and uses the delusions we already have to lead us away from the suffering we create for ourselves. In our work as Bodhisattvas, we do well to keep the Buddha’s example in mind.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com