Daily Dharma – April 7, 2021

If those of high rank reproach you, view them as formidable enemies of the Lotus Sutra. Consider the opportunity as rare as seeing an uḍumbara that blooms only once in 1000 years, or a blind turtle by chance encountering a log floating in the ocean, and respond with confidence. Even a person who possesses a fief as large as 1000 or 10,000 chō may have his land confiscated or lose his life over a small matter. If you must lay down your life for the sake of the Lotus Sutra, have no regrets.

Nichiren wrote this passage in a Reply to Lord Ueno (Ueno-dono Gohenji). Lord Ueno enjoyed a privileged position in society and was concerned about losing his status and belongings as a result of his faith in the Lotus Sūtra. In this letter, Nichiren reminded Lord Ueno of his true purpose in life, that he had come as a Bodhisattva to benefit all beings by leading them to enlightenment with the Buddha Dharma.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 10

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Having last month consider the prediction of future Buddhahood for Subhūti, we consider the prediction for Great Kātyāyana.

Thereupon the World-Honored One said to the bhikṣus:

“Now I will tell you. This Great Kātyāyana will make many offerings to eight hundred thousand millions of Buddhas, attend on them, respect them, and honor them in his future life. After the extinction of each of those Buddhas, he will erect a stūpa-mausoleum a thousand yojanas high, and five hundred yojanas wide and deep. He will make it of the seven treasures: gold, silver, lapis lazuli, shell, agate, pearl and ruby. He will offer flowers, necklaces, incense to apply to the skin, incense powder, incense to burn, canopies, banners and streamers to this stūpa-mausoleum. After that he will make the same offerings to two billions of Buddhas. Having made offerings to those Buddhas, he will complete the Way of Bodhisattvas, and become a Buddha called Jambunada-Gold-Light, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. The ground [of his world] will be even, made of crystal, and adorned with jeweled trees. The roads will be marked off by ropes of gold, and wonderful flowers will cover the ground to purify it. Anyone will rejoice at seeing it. The four evil regions: hell, the region of hungry spirits, that of animals, and that of asuras, will not exist in that world. Many gods and men will live there. Śrāvakas and Bodhisattvas, many billions in number, also will live there to adorn that world. The duration of the life of that Buddha will be twelve small kalpas. His right teachings will be preserved for twenty small kalpas, and the counterfeit of his right teachings also will be preserved for twenty small kalpas.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Bhikṣus!
Listen with one mind!
What I say
Is true, not false.

This Kātyāyana
Will make
Wonderful offerings
To the Buddhas.

After the extinction of each of the Buddhas,
He will erect a stūpa of the seven treasures,
And offer flowers and incense to the śarīras
[Of the Buddha enshrined in the stūpa].

On the final stage of his physical existence,
He will obtain the wisdom of the Buddha
And attain perfect enlightenment.
His world will be pure.
He will save many billions of living beings.
All living beings
In the worlds of the ten quarters
Will make offerings to him.

No light will surpass
The light of that Buddha.
The name of that Buddha will be
Jambu [nada]-Gold-Light.

Innumerable Bodhisattvas and Śrāvakas
Will live in his world, and adorn that world.
They will have already eliminated
The bonds of existence.

See Parables of Understanding

Ekō

Offering of Merits

I now show my appreciation to the Three Treasures of the Lotus Sutra: the Buddha, Dharma and Saṃgha, for my being able just now to chant the Odaimoku and recite the Lotus Sutra, and offer the merits of the chanting of the Odaimoku and the reciting of the Lotus Sutra to all those who have granted me favors with gratitude and to those who have passed away.

I have the honor of chanting the Odaimoku and reciting the Lotus Sutra in front of the Maṇḍala Gohonzon which shows its perfect harmony and is unprecedented in history.

I call on “Kuonjitsujō-no-Shakamunibutsu,” the Eternal Buddha Śākyamuni, or the Original Buddha who continues his eternal relief mission. I call on “Namu-myōhō-renge-kyō,” the fundamental law of cause and effect which works beneath all existences, including human beings. I call on the “Honge-jōgyō (Superior-practice Bodhisattva) Nichiren Daibosatsu,” the Buddha’s messenger, assigned especially to the period of Mappō, the Latter Age of the Dharma, who revealed the existence of the Original Buddha and the true law of Namu-myōhō-renge-kyō. I pray from the bottom of my heart and offer my profound appreciation to these fundamental Three Treasures, all expounded in the Lotus Sutra.

Namu-myōhō-renge-kyō

Specifically, I pray that the merits of our faith will reach the spirits of our ancestors. At the same time, I pray that all spirits, related and unrelated, will attain Buddhahood.

The concluding parts of the Juryō-hon (Chapter XVI: the Duration of the Life of the Tathāgata) and the Jinriki-hon (Chapter XXI: the Supernatural Powers of the Tathagatas) of the Lotus Sutra, which we have just recited, read as follows: “I have only one wish. That is to know how I can quickly lead you to the right way of faith so that you can attain Buddhahood. For that purpose, chant Odaimoku and lead your life following the teachings of the Odaimoku, even if you cannot see me. If you do so, you will certainly walk along the Way of the Buddha and attain enlightenment in this world.”

Namu-myōhō-renge-kyō
Easy Readings of the Lotus Sutra

Dependent and Principal Rewards

Wherever there are dependent rewards such as plants, trees and land, there exist living beings known as principal rewards. Therefore, Grand Master Miao-lê comments in the tenth fascicle of the Annotations on the Words and Phrases of the Lotus Sūtra, “Both principal and dependent rewards always preach the Lotus Sūtra.” He also comments in his Diamond Scalpel, “The ultimate reality is the truth throughout all things (of the Universe), and all things consist of ten reality aspects such as appearance, nature, entity, etc. The ten reality aspects are equipped in each of the ten realms, consisting of principal and dependent rewards.” Furthermore, he comments, “Dependent and principal rewards of Avīci Hell all exist in the mind of the Buddha, and both dependent and principal rewards of the Buddha exist in one thought of an ordinary person.” Seeing these annotations, there is no doubt about three thousand conditions existing in one thought. Therefore, the appearance of the Universe is not different from the five letters of myō hō renge and kyō. As for Śākyamuni Buddha and the Buddha of Many Treasures, when functions of the five letters save people, they appear as two Buddhas nodding at each other as they did when “The Appearance of a Stupa of Treasures” chapter was expounded.

Shohō Jisso-shō, Treatise on All Phenomena as Ultimate Reality, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 75

Daily Dharma – April 6, 2021

Expound it
To those who make efforts,
Who have compassion towards others,
And who do not spare their lives!

The Buddha sings these verses to all those gathered to hear him teach in Chapter Three of the Lotus Sūtra. These are instructions for us to know who will benefit from the Wonderful Dharma. It is difficult for those who are absorbed in their own suffering to realize the benefit of helping others. It is difficult for those who are distracted by their preoccupations, or who do not believe they can become enlightened, to maintain their efforts to lead all beings to enlightenment. These insights also help us keep our minds open to the Buddha’s teachings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 9

Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.

Having last month considered the rain of the Dharma, we learn how the Buddha is like the great cloud covering the entire world.

“Kāśyapa, know this! I, the Tathāgata, am like the cloud. I appeared in this world just as the large cloud rose. I expounded the Dharma to gods, men and asuras of the world with a loud voice just as the large cloud covered all the one thousand million Sumeru-worlds. I said to the great multitude, ‘I am the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. I will cause all living beings to cross [the ocean of birth and death] if they have not yet done so. I will cause them to emancipate themselves [from suffering] if they have not yet done so. I will cause them to have peace of mind if they have not yet done so. I will cause them to attain Nirvana if they have not yet done so. I know their present lives as they are, and also their future lives as they will be. I know all. I see all. I know the Way. I have opened the Way. I will expound the Way. Gods, men and asuras! Come and hear the Dharma!’

“Thereupon many thousands of billions of people came to hear the Dharma from me. Having seen them, I knew which were clever, which were dull, which were diligent, and which were lazy. Therefore, I expounded to them an innumerable variety of teachings according to their capacities in order to cause them to rejoice and receive benefits with pleasure. Having heard these teachings, they became peaceful in their present lives. In their future lives, they will have rebirths in good places, enjoy pleasures by practicing the Way, and hear these teachings again. After hearing these teachings again, they will emancipate themselves from all hindrances, practice the teachings according to their capacities, and finally enter the Way, just as the grasses and trees in the thickets and forests, which were watered by the rain from the same large cloud, grew differently according to their species.

The Daily Dharma from July 13, 2020, offers this:

I know the Way. I have opened the Way. I will expound the Way. Gods, men and asuras! Come and hear the Dharma!

The Buddha makes this declaration at the beginning of Chapter Five of the Lotus Sūtra. If anyone besides the Buddha had said this, we would accuse them of arrogance: pretending to know what they do not. The Buddha does not separate himself from us. Because he knows we can become as enlightened as he is, he does not place himself as superior. He also knows that unless we hear him, he cannot help us to become enlightened. To accept this help means taking responsibility for our progress on the path. We cannot continue alone but we must make our own effort.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Hosshin

Resolve

To leave us with no choice but to restore faith day by day, Nichiren Shōnin expounds his teachings as follows:

“Reflecting deeply on my past, I, Nichiren, studied Buddhism from childhood and began to ponder and wish as follows: People’s life spans are never, for a single moment, static and continue to change. If you look closely at the state of one’s dying moment, you will find that the breath once exhaled is never inhaled again. That is exactly like when dew on top of a leaf falls off to the ground. Our life ends regardless of wisdom or foolishness, old age or youth. Therefore, since we have such a transitory life, we must learn about it deeply, keeping in mind day after day that the end of life is just before us, and that our life is limited.

“Thinking about it in this way, you must come to realize that the most important thing upon death is the noble heart as a fundamental part of human beings. There is no other way to realize the existence of that noble heart and cultivate it than to follow the proper faith. Since the proper faith is precisely the faith in the Odaimoku, you should devote yourself to it without delay.

“Since the proper mental activity arises with the proper faith, true peace is achieved only when people who are engaged in such a mental activity collectively form a nation. At that time, those who live there will live at peace both in mind and body.”

Namu-myōhō-renge-kyō
Easy Readings of the Lotus Sutra

The Connection of a Poisonous Drum

QUESTION: How should we comprehend the statement in the chapter 3, “A Parable,” of the Lotus Sūtra, “You should not expound this sūtra to ignorant people”?

ANSWER: This applies to wise masters, who are able to discern the capacity of people, not to ordinary masters in the Latter Age of Degeneration.

We should also solely expound the Lotus Sūtra to those who slander the Dharma. This would establish the connection of a poisonous drum between the unfaithful people and the Lotus Sūtra as it is said that the sound of a drum smeared with poison kills a man who hears them. It is like the practice of Never-Despising Bodhisattva preached in the “Never-Despising Bodhisattva” chapter of the Lotus Sūtra.

If a person has the capacity of a wise man, though, we should teach him the Hinayāna sūtras first of all, then the provisional Mahāyāna sūtras, and finally the true Mahāyāna sūtra, the Lotus Sūtra. If a man is deemed ignorant, however, we should teach him the true Mahāyāna sūtra from the start, as it can plant the seed of Buddhahood in both believers and slanderers.

Kyō Ki Ji Koku Shō, Treatise on the Teaching, Capacity, Time and Country, Writings of Nichiren Shōnin, Doctrine 3, Page 97-98

Daily Dharma – April 5, 2021

World-Honored One! The bhikṣus, bhikṣunīs, upāsakās or upāsikās who seek, keep, read, recite and copy this Sūtra of the Lotus Flower of the Wonderful Dharma in the defiled world in the later five hundred years after [your extinction], if they wish to study and practice this sūtra, should concentrate their minds [on study and practice] strenuously for three weeks. When they complete [the study and practice of] three weeks, I will mount a white elephant with six tusks, and appear before them with my body which all living beings wish to see, together with innumerable Bodhisattvas surrounding me.

Universal-Sage Bodhisattva (Fugen, Samantabhadra) makes this declaration to the Buddha in Chapter Twenty-Eight of the Lotus Sūtra. Nichiren interprets “the later five hundred years” as the time in which we live today. Universal sage describes the ways in which we can practice this Sūtra. To seek it is to find it in all aspects of our lives. To keep it is to rely on its teachings and have confidence in its ability to lead us to the Buddha’s wisdom. To read and recite it is to continue to remind ourselves and others of the details of the teachings. To copy it is to make it available to others. The merits we gain through these practices allow us to see the world for what it is and be part of making it better for everyone.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

A Zooming Hanamatsuri

2021-04-04-las-vegas-hanamatsuri
Rev. Shoda Kanai put on a wonderful one-man show of celebrating the birth of Śākyamuni

Truly enjoyed today’s Hanamatsuri service over Zoom from the Nichiren Buddhist Kannon Temple of Nevada. In addition to the standard fare of sutra recitation and chanting daimoku, Rev. Shoda Kanai offered lotus petals (center), clanging cymbals (right) and bathed the baby Śākyamuni in sweet tea.

I’m looking forward to next week’s Hanamatsuri service at the Sacramento Nichiren Buddhist Church.

Zoom is nice but IRL is best. 😎