Monthly Archives: January 2021

LS32

Day 28

Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 28 Text with annotationsPlay MP3
Having last month witnessed the good omen created by Wonderful-Voice Bodhisattva near Gṛdhrakūṭa, we hear Mañjuśrī’s question and witness Many-Treasures Tathāgata invite Wonderful-Voice Bodhisattva to come to the Saha world.

Mañjuśrī said to the Buddha:

“World-Honored One! What root of good did he plant and what kind of meritorious deed did he do in order to obtain this great supernatural power? What samadhi did he practice? Tell us the name of the samadhi! We also wish to practice it strenuously so that we may be able to see how tall he is and how he behaves himself. World-Honored One! Cause me to see him by your supernatural powers when he comes!”

Thereupon Śākyamuni Buddha said to Mañjuśrī, “This Many-Treasures Tathāgata, who passed away a long time ago, will cause him to appear before you all.”

Thereupon Many-Treasures Buddha called [loudly] to [Wonderful-Voice] Bodhisattva [from afar], “Good man! Come! Mañjuśrī, the Son of the King of the Dharma, wishes to see you.”

Thereupon Wonderful-Voice Bodhisattva, accompanied by eighty-four thousand Bodhisattvas, left his world [for the Sahā World]. As they passed through the [one hundred and eight billion nayuta] worlds, the ground of those worlds quaked in the six ways; lotus flowers of the seven treasures rained [on those worlds], and hundreds of thousands of heavenly drums sounded [over those worlds] although no one beat them. The eyes of [Wonderful-Voice] Bodhisattva were as large as the leaves of the blue lotus. His face was more handsome than the combination of thousands of millions of moons. His body was golden-colored, and adorned with many hundreds of thousands of mark of merits. His power and virtue were great. His light was brilliant. His body had all the characteristics of the muscular body of Narayana.

See A World of Interdependent Relationships

stories, LS32, d28b

A World of Interdependent Relationships

Though life here may be very difficult, with suffering of many kinds all around, with many difficulties to face, we should consider ourselves fortunate to have so many opportunities to be of service, to practice the bodhisattva way of helping others, and, which is part of the same thing, being helped by others. This is a world in which interdependence, the mutual dependence of living beings upon one another, is abundantly realized. We depend upon our ancestors and our descendants depend upon us; we depend upon our neighbors and our neighbors depend upon us; we depend upon the Buddha and the Buddha depends upon us. This world is through and through a world of interdependent relationships.

The Stories of the Lotus Sutra, p261-262
Peaceful Action, d30b

The Dhārāṇis Bridge

The chapter on dharanis in the Lotus Sutra serves to remind us that the Buddhas and bodhisattvas are always present with us whenever we wholeheartedly hear and practice the teachings. They are always producing energy to support us in our practice. The dharanis act as a kind of bridge, a conduit of communication, a way of holding fast to the Buddhas and bodhisattvas and receiving the support of their great spiritual energy.

Peaceful Action, Open Heart, p217
WONS

Minobu, the Pure Land of Mt. Sacred Eagle and Mt. T’ien-t’ai

This place, the valley of Minobu, is northwest of Hakii County, which is one of the three counties (Iino, Mimaki, and Hakii) owned by Lord Hakii Sanenaga of Kai Province (Yamanashi Prefecture). To the north, the mountain of Minobu stretches toward the sky. To the south, the Takatori Mountain stretches toward the clouds. To the east, Tenshi’s high mountain approaches the sun. To the west, the tall, steep mountains tower and join Mt. Shirane. The monkey’s cries echo toward the sky, while the cicadas’ chirps vibrate on the ground. In my eyes, this place looks like Mt. Sacred Eagle of India and Mt. T’ien-t’ai of China. Though I am neither Śākyamuni Buddha nor Grand Master T’ien-t’ai, I respectfully recite the Lotus Sūtra day and night, and expound the Great Concentration and Insight morning and evening. So Minobu looks to me exactly like the Pure Land of Mt. Sacred Eagle and differs little from Mt. T’ien-t’ai.

Matsuno-dono Nyōbō Gohenji, Reply to the Wife of Lord Matsuno, the Nun of Kubo, Writings of Nichiren Shōnin, Volume 7, Followers II, Page 72

Daily Dharma

Daily Dharma – Jan. 12, 2021

Therefore, Star-King-Flower! I will transmit this Chapter of the Previous Life of Medicine-King Bodhisattva to you. Propagate this chapter throughout the Jambudvīpa in the later five hundred years after my extinction lest it should be lost, and lest Māra the Evil One, the followers of Māra, gods, dragons, yakṣas, and kumbhāṇḍas should take advantage [of the weak points of the people of the Jambudvīpa].

The Buddha gives this explanation to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. The Jambudvīpa is the name the Buddha gives to this world of conflict and attachment in which we live. Nichiren interprets “the later five hundred years” as the time in which we are living today. The story of Medicine-King Bodhisattva is one of a being who does not spare any part of his life to benefit others. This Bodhisattva is confident that he will become enlightened, and that whatever happens to his physical body, he will always be reborn in worlds where he has the chance to benefit others and lead them by the wisdom of the Buddha. This chapter, and all those towards the end of the Lotus Sūtra, give us examples of how to bring the teachings of the Buddha to life.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month considered how this sutra saves all living beings, we consider the merits of anyone who hears this chapter of the Previous Life of Medicine-King Bodhisattva.

“Star-King-Flower! Anyone who hears [especially] this chapter of the Previous Life of Medicine-King Bodhisattva also will be able to obtain innumerable merits. The woman who hears and keeps this chapter of the Previous Life of Medicine-King Bodhisattva will not be a woman in her next life. The woman who hears this sūtra and acts according to the teachings of it in the later’ five hundred years after my extinction, will be able to be reborn, after her life in this world, [as a man sitting] on the jeweled seat in the lotus flower blooming in the World of Happiness where Amitayus Buddha lives surrounded by great Bodhisattvas. He [no more she] will not be troubled by greed, anger, ignorance, arrogance, jealousy, or any other impurity. He will be able to obtain the supernatural powers of a Bodhisattva and the truth of birthlessness. When he obtains this truth, his eyes will be purified. With his purified eyes, he will be able to see seven billion and two hundred thousand million nayuta Buddhas or Tathāgatas, that is, as many Buddhas as there are sands in the River Ganges. At that time those Buddhas will praise him, saying simultaneously from afar, ‘Excellent, excellent, good man! You kept, read and recited this sūtra, thought it over, and expounded it to others under Śākyamuni Buddha. Now you have obtained innumerable merits and virtues, which cannot be burned by fire or washed away by water. Your merits cannot be described even by the combined efforts of one thousand Buddhas. Now you have defeated the army of Mara, beaten the forces of birth and death, and annihilated all your enemies. Good man! Hundreds of thousands of Buddhas are now protecting you by their supernatural powers. None of the gods or men in the world surpasses you. None but the Tathāgatas, none of the Śrāvakas or Pratyekabuddhas or Bodhisattvas surpasses you in wisdom and dhyāna-concentration.’ Star-King-Flower! [He is a Bodhisattva.] This Bodhisattva will obtain these merits and the power of wisdom.

See Promoting Buddha Dharma Where It Is Most Needed

stories, LS32, d27b

Promoting Buddha Dharma Where It Is Most Needed

Toward the end of [Chapter 23, The Previous Life of Medicine-King Bodhisattva,] we read that if there is a woman who hears this Sutra and acts in accord with its teachings, she will become a bodhisattva, one who is becoming a fully awakened buddha, in the pure land of Amitabha Buddha. Because she has been able to “embrace, read and recite, and ponder over this sutra and teach it for others,” she will obtain boundless merit, be praised by countless buddhas throughout the universe, be protected by hundreds of thousands of buddhas, and become equal to the Buddha; in other words, she will become a buddha. Here, in a sense, we have an alternative vision to that of a paradise in which there are no women – one in which a woman becomes a buddha through embracing the Sutra, by living the Sutra in this world.

A great Taiwanese monk, Master Yin Shun, passed away at the age of 100 in June of 2005. Normally, in Taiwan, the name of Amitabha, the buddha who presides over the Western Paradise, the land of happiness and bliss, is chanted for the benefit of someone who has died. But shortly before he died, Master Yin Shun requested that the name of Shakyamuni Buddha be chanted after his death because Shakyamuni Buddha is the Buddha of the world in which we live now. Master Yin Shun wanted to be reborn into this world of suffering and hardship rather than in a world of eternal happiness and bliss, so that he could continue promoting Buddha Dharma where it is most needed.

The Stories of the Lotus Sutra, p251-252
Peaceful Action, d30b

The Dharma Door of Dharanis

The title of Chapter 26 of the Lotus Sutra, “Dharani” means “holding fast to.” Dharanis are words or phrases that hold great powers of insight and transformation. Just by reciting a dharani mindfully, often repeated three times, we invoke the power of the syllables, the sacred sounds that are produced when our body, speech, and mind are in harmony, unified, in a state of samadhi. With the energy of concentration, the sound of a dharani can in and of itself bring about transformation.

The practice of reciting dharanis aims at reestablishing communication and understanding with the great beings, the Buddhas and bodhisattvas, in order to receive their spiritual energy. We do not walk the spiritual path alone; we walk in the footsteps of our teachers, friends, fellow practitioners, and all those who have practiced before us, our spiritual ancestors. So the practice of the dharanis is a Dharma door that opens up and allows us to receive the energy of those who support us in our practice.

Peaceful Action, Open Heart, p216
Lecture on Lotus Sutra

Causing Joy

Quote

When we begin to think we have to be the cleverest person speaking, I think we have begun to shift from being heart-centered to being mind- and ego-centered. Our conversations about Buddhism are not about twisting someone’s mind or thinking to be in line with our own. That is not fully being respectful of the person to whom you are speaking. When it becomes your desire to outwit someone then it is creating a dynamic of power­over and not power-with. The Lotus Sutra replaces the power­over dynamic of a teacher who has all the answers but does not reveal them. The Lotus Sutra presents us with a power-with where the Buddha says here is everything you need to know to attain enlightenment equal to all Buddhas.

Our most effective strategy should be to determine how do we benefit and cause the person the most joy.

Lecture on the Lotus Sutra

WONS

Inspiring a Soul into Portraits and Wooden Statues

[T]he “3,000 existences contained in one thought” doctrine is based on the three realms of existence: the realm of living beings, the realm of five components, and the realm of environment. Putting aside the first two realms for now, the third realm of environment includes trees and plants. The five colors of paint are made of trees and plants and therefore a portrait painted with colors of paint is made of trees and plants. Also, a wooden statue is made of wood. It is the power of the Lotus Sūtra that inspires a soul into these portraits and wooden statues. This is based on the “3,000 existences contained in one thought” doctrine perceived by Grand Master T’ien-t’ai. Applied to living beings, this doctrine means the “attainment of Buddhahood with one’s present body. ” Applied to the portraits and wooden statues, it means the “attainment of Buddhahood by trees and plants.”

Applauding the doctrine of T’ien-t’ai expounded in his Great Concentration and Insight, Grand Master Chang-an states, “The doctrine of ‘tranquility and contemplation’ has never been made as clear as this,” while Grand Master Miao-lê states in his Annotations on the Great Concentration and Insight, “Preaching that insentient beings such as trees and plants possess the Buddha-nature, T’ien-t’ai startled the people.” This doctrine of “3,000 existences contained in one thought” had never appeared before T’ien-t’ai nor was it to appear again. If it did appear later, it must have been plagiarized from his doctrine.

Shijō Kingo Shakabutsu Kuyō-ji, Opening the Eyes Service of Shijō Kingo’s Statue of Śākyamuni, Writings of Nichiren Shōnin, Volume 6, Followers I, Page 132