Monthly Archives: December 2020

WONS

Confronted by the Three Kinds of Enemies

In the fourth fascicle of the Lotus Sūtra, in the 10th chapter of the “Teacher of the Dharma,” it is preached, “Many people hate it (the Lotus Sūtra) with jealousy even in My lifetime. Needless to say, more people will do so after My extinction.” In the fifth fascicle of the same sūtra, the 14th chapter titled “Peaceful Practices” it is preached, “I did not expound the Lotus Sūtra before because, if I had done so, many people in the world would have hated it and few would have believed it.” It is also stated in the 13th chapter, “Encouragement for Upholding This Sūtra,” “We will not spare even our lives. We treasure only unsurpassed enlightenment.” The 16th chapter, “The Life Span of the Buddha,” preaches, “They wish to see Me (the Buddha) with all their hearts at the cost of their lives.”

In ninth fascicle of the Nirvana Sūtra, in “The Character of the Buddha” chapter, it is said, “For example, it is like a man, skillful in debate and eloquent in speaking, who is dispatched by the king to a foreign country and accomplishes his mission to convey the King’s message at the risk of his own life. Wise men in Buddhism are the same. Even if one is ordinary, one should not spare one’s own life but expound the Mahāyāna, great teachings of equality.” Grand Master Chang-an interpreted this passage, ” ‘Do not conceal the Buddha’s teachings even if you lose your life’ means that our life is inconsequential when compared to the profundity of the Dharma, hence we spread the Dharma at the risk of our life.”

Seeing these scriptural statements, we cannot say one is the true practicer of the Lotus Sūtra unless one is confronted by the three kinds of enemies while spreading the Dharma. He who spreads the Dharma in such a way as to cause the three kinds of enemies to appear is the true practicer of the Lotus Sūtra. If he does, however, he is bound to lose his life. He will be like Aryasimha, for example, who was beheaded by King Dammira, and Äryadeva, who was killed by a non-Buddhist.

Kyō Ki Ji Koku Shō, Treatise on the Teaching, Capacity, Time and Country, Writings of Nichiren Shōnin, Doctrine 3, Page 104

Daily Dharma

Daily Dharma – Dec. 26, 2020

Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate towards you.

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. When we allow this Bodhisattva, the embodiment of compassion, into our minds, we realize the value of the connections we have with all beings, even those who are so deluded that they want to harm us. When we ourselves embody compassion, we should not be surprised when it awakens the compassion that is at the core of our existence.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 10

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Day 10 Text with annotationsPlay MP3
Having last month considered why Great-Universal-Wisdom-Excellence Buddha could not attain Anuttara-samyak-saṃbodhi for 10 small kalpas, we meet the 16 sons of Great-Universal-Wisdom-Excellence Buddha.

Before he left home, he had sixteen sons. The first son was called Accumulated-Wisdom. Each of the sons had various playthings. When the sons heard that their father had attained Anuttara-samyak-saṃbodhi, they gave up the playthings, left home, and came to that Buddha.

“[When they were leaving home,] their mothers saw them off, weeping. Not only the wheel-turning-holy-king, who was their grandfather, but also one hundred ministers and hundreds of thousands of billions of subjects surrounded and followed the princes, wishing to come to the place of enlightenment, to see Great­Universal-Wisdom-Excellence Tathāgata, to make offerings to that Buddha, respect him, honor him, and praise him.

“Having come [to that Buddha], the princes worshipped him at his feet with their heads, walked around him, joined their hands together towards him with all their hearts, looked up at the World­Honored One, and praised him in gāthās:

In order to save all living beings,
You, the World-Honored One,
Who have great powers and virtues,
[Made efforts] for many hundreds of millions of years.
Now you have become a Buddha.
You have finally fulfilled your vows. Congratulations!

You, the World-Honored One, are exceptional.
When you were sitting,
You were quiet and peaceful.
You did not move your body, hands or feet
For ten small kalpas.

Your mind was tranquil, not distracted.
You have finally obtained tranquil extinction.
You now dwell peacefully in the Dharma-without-āsravas.

Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.

You are the Most Honorable One.
You have obtained the peaceful
Dharma-without-āsravas.
Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.

See Sowing, Maturing, and Harvesting

Peaceful Action, d25b, d27b, d28b, d29b, d32b

The Action of the Bodhisattvas

Practicing the path and liberating beings from suffering is the action of the bodhisattvas. The Lotus Sutra introduces us to a number of great bodhisattvas, such as Sadaparibhuta (Never Disparaging), Bhaisajyaraja (Medicine King), Gadgadasvara (Wonderful Sound), Avalokiteshvara (Hearer of the Sounds of the World), and Samantabhadra (Universally Worthy). The action taken up by these bodhisattvas is to help living beings in the historical dimension recognize that they are manifestations from the ground of the ultimate. Without this kind of revelation we cannot see our true nature. Following the bodhisattva path, we recognize the ground of our being, our essential nature, in the ultimate dimension of no birth and no death. This is the realm of nirvana – complete liberation, freedom, peace, and joy.

Peaceful Action, Open Heart, p143
d17b, WONS

Attainment of Buddhahood by All Females

To begin with, in the sūtras numbering more than 5,000 or 7,000 fascicles expounded by Śākyamuni Buddha during His lifetime, women are discriminated against for being unable to attain Buddhahood. Only in the Lotus Sūtra, however, is it preached that women, too, can attain Buddhahood.

Grand Master T’ien-t’ai stated in his Words and Phrases of the Lotus Sūtra, “Prediction of future Buddhahood is not given to women.” This means that all the Buddhist scriptures except the Lotus Sūtra do not recognize the attainment of Buddhahood by women. Following the statement just cited, Grand Master T’ien t’ai declares, “In this sūtra, the prediction of future Buddhahood is given to all.” This means that through the merit of the Lotus Sūtra even a dragon girl attained Buddhahood and the attainment of Buddhahood by all females is guaranteed in the sūtra.

Grand Master T’ien-t’ai Chih-che was born in China 1,500 years after the passing of Śākyamuni Buddha. He read all the scriptures of Buddhism as many as 15 times thereby discovering that no sūtra except the Lotus Sūtra expounds the attainment of Buddhahood by women. Grand Master Miao-lê interprets this in his Annotations on the Words and Phrases of the Lotus Sūtra, “Attainment of Buddhahood by women is not preached in any other sūtra except the Lotus Sūtra.” This means that the concept of attaining Buddhahood by women preached in the Lotus Sūtra is not found in any other Buddhist scriptures.

Thus, the Lotus Sūtra is like the moon among stars, a king among people, Mt. Sumeru among mountains, or an ocean among bodies of water. As it is preached in this admirable sūtra that women can become Buddhas, how can it bother you that this is denied in all other sūtras? For instance, if one is spoken ill of by such unworthy people as thieves, prowlers, robbers, beggars, or lepers, but spoken highly of by the great king of a country, how happy one will be!

Nichigen-nyo Shakabutsu Kuyōji, Construction of a Statue of Śākyamuni Buddha by Lady Nichigen, Writings of Nichiren Shōnin, Volume 7, Followers II, Page 125

Daily Dharma

Daily Dharma – Dec. 25, 2020

Expound it to clever people
Who have profound wisdom,
Who hear much,
Who remember well,
And who seek
The enlightenment of the Buddha!

The Buddha sings these verses to all those gathered to hear him teach in Chapter Three of the Lotus Sūtra. Much of this teaching is about how we see things as opposed to how certain we are of what we see. When we believe that those whom we wish to benefit are stupid, lazy and incompetent, then it surely will be difficult to help them. But when we realize the Buddha nature within all beings, then we can see them as wise and compassionate despite the obstacles they face.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 9

Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.

Day 9 Text with annotationsPlay MP3
Having last month completed Chapter 5, The Simile of Herbs, we hear assurance of future buddhahood for Mahā-Kāśyapa.

Thereupon the World-Honored One, having sung these gāthās, said to the great multitude [of bhikṣus]:

“This Mahā-Kāśyapa, a disciple of mine, will see three hundred billions of Buddhas, of World-Honored Ones, make offerings to them, respect them, honor them, praise them, and expound an innumerable number of their great teachings in his future life. After that, on the final stage of his physical existence, he will become a Buddha, called Light, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. His world will be called Light-Virtue; and the kalpa in which he will become that Buddha, Great-Adornment. The duration of the life of that Buddha will be twelve small kalpas. His right teachings will be preserved for twenty small kalpas, and the counterfeit of his right teachings will be preserved also for twenty small kalpas. His world will be adorned, and not be defiled with tile-pieces, rubble, thorns or dirt. The ground [of his world] will be even, and devoid of pits and mounds. It will be made of lapis lazuli. Jeweled trees will stand in lines, and the roads will be marked off by ropes of gold. Jeweled flowers will be strewn all over the ground, and the ground will be purified. Many hundreds of thousands of millions of Bodhisattvas and innumerable Śrāvakas will live in that world. Although Mara and his followers also will live there, they will not do any evil but protect the teachings of the Buddha.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

I will tell you, bhikṣus.
I see this Kāśyapa
With the eyes of the Buddha.
He will become a Buddha
In his future life
After innumerable’ kalpas from now.

He will see in his future life
Three hundred billions
Of Buddhas, of World-Honored Ones.
He will make offerings to them,
And perform brahma practices
To obtain the wisdom of the Buddha.
Having made offerings
To the Most Honorable Bipeds,
He will study and practice
Unsurpassed wisdom,
And become a Buddha on the final stage
Of his physical existence.

The ground [of his world] will be pure.
It will be made of lapis lazuli.
Many jeweled trees
Will stand on the roadsides.
The roads will be marked off by ropes of gold.
Anyone will rejoice at seeing them.

Fragrance will be sent forth from the trees;
And beautiful flowers will be strewn
On the ground, which will be adorned
With various wonderful things.
The ground will be even,
And devoid of mounds and pits.

The number of the Bodhisattvas
Will be beyond calculation.
They will be gentle.
They will have great supernatural powers.
They will keep the sutras of the Great Vehicle
Expounded by the Buddhas.

The Śrāvakas will have already eliminated āsravas,
And reached the final stage of their physical existence.
They will become sons of the King of the Dharma.
Their number also will be beyond calculation.
Even those who have heavenly eyes
Will not be able to count them.

The duration of the life of that Buddha
Will be twelve small kalpas.
His right teachings will be preserved
For twenty small kalpas.
The counterfeit of his right teachings
Will be preserved also for twenty small kalpas.
All this is my prophecy
About the World-Honored One called Light.

See Devils and Devilish Deeds

LS32, d9b, b4today

Devils and Devilish Deeds

We must not ignore the following words of the Buddha: “No Māra deeds will be there, and though there are Māra and Māra’s people, they all will protect the Buddha-law.” Māra, or “devil,” includes all creatures that obstruct the righteous way. “Māra’s people” means the followers of the devil. They have such great powers that they may appear in succession before those who endeavor to realize the righteous way, lead them into temptation, and confuse them. These devilish people conspire to obstruct and intimidate those who try to practice the righteous way. They may be likened to a gang of hooligans or racketeers. The power of evil-minded speech and writing is a still greater devil.

A devil and its followers appeared before Sakyamuni Buddha when he was deep in meditation shortly before his enlightenment and tried to throw various obstacles in his way. If he had been an ordinary man, he would have yielded immediately. However, he was able to withstand the temptations, obstructions, and threats by which the devils tested him, and then his enlightenment became unshakable. Judging from the results Sakyamuni Buddha achieved, these devils’ hindrances can even be said to have spurred his enlightenment.

Buddhism for Today, p87
Peaceful Action, d25b

The Practice of a Bodhisattva in the Action Dimension

In Chapter 20 of the Lotus Sutra, we are introduced to a beautiful bodhisattva called Sadaparibhuta, “Never Disparaging” or “Never Despising.” This bodhisattva never underestimates living beings or doubts their capacity for Buddhahood. His message is, “I know you possess Buddha nature, and you have the capacity to become a Buddha,” and this is exactly the message of the Lotus Sutra: you are already a Buddha in the ultimate dimension, and you can become a Buddha in the historical dimension. Buddha nature, the nature of enlightenment and love, is already within you; all you need do is get in touch with it and manifest it. Never Disparaging Bodhisattva is there to remind us of the essence of our true nature.

This bodhisattva removes the feelings of worthlessness and low self-esteem in people. “How can I become a Buddha? How can I attain enlightenment? There is nothing in me except suffering, and I don’t know how to get free of my own suffering, much less help others. I am worthless.” Many people have these kinds of feelings, and they suffer because of them. Never Disparaging Bodhisattva works to encourage and empower people who feel this way, to remind them that they too have Buddha nature, they too are a wonder of life, and they too can achieve what a Buddha achieves. This is a great message of hope and confidence. This is the practice of a bodhisattva in the action dimension.

Peaceful Action, Open Heart, p142-143
WONS

The Moon and the Buddha’s Bodies

Regarding the threefold body of a Buddha, the Sūtra of Meditation on the Universal Sage Bodhisattva preaches:

“The three kinds of body which a Buddha possesses is expounded in Mahāyāna Buddhism. In particular, the Lotus Sūtra is equipped with all the teachings just as an ocean accepts all the waters. From this ocean (of the Lotus Sūtra) three pure bodies of a Buddha are born. These three bodies of a Buddha are the fields where human and heavenly beings can plant the merit of good deeds, and they are the most superior of accepting offerings from human and heavenly beings.”

The three bodies of a Buddha are (1) Dharma Body, (2) Reward Body, and (3) Accommodative Body. Each Buddha inevitably is equipped with these three. If we compare them to the moon, the Dharma Body is the moon’s body, the Reward Body is the moonlight, and the Accommodative Body is the shadow of the moon. As one body of the moon has three sides, each Buddha has the virtue of three Buddhas.

Shijō Kingo Shakabutsu Kuyō-ji, Opening the Eyes Service of Shijō Kingo’s Statue of Śākyamuni, Writings of Nichiren Shōnin, Volume 6, Followers I, Page 131