Day 13

Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

Having last month heard the prediction for Pūrṇa’s future buddhahood, we repeat the predictions for Pūrṇa in gāthās.

Thereupon the Buddha, wishing to repeat what he had said, sang in gāthās:

Bhikṣus, listen to me attentively!
The Way practiced by my sons
Is beyond your comprehension
Because they learned how to employ expedients.

Knowing that people wish to hear
The teachings of the Lesser Vehicle,
And that they are afraid of having the great wisdom,
[My sons, that is,] the Bodhisattvas transform themselves
Into Śrāvakas or cause-knowers,
And teach the people with innumerable expedients.

Saying to the innumerable living beings, [for instance,]
“We are Śrāvakas.
We are far from the enlightenment of the Buddha,”
They save them, and cause them to attain [Śrāvakahood]
Even the lazy people who wish to hear the Lesser Vehicle
Will become Buddhas with this expedient in the course of time.

My disciples are performing
The Bodhisattva practices secretly
Though they show themselves in the form of Śrāvakas.
They are purifying my world
Though they pretend to want little
And to shun birth-and-death.
In the presence of the people,
They pretend to have the three poisons and wrong views.
They save them with these expedients.
They change themselves into various forms.
If I speak of all their transformations,
The listeners will doubt me.

Under hundreds of thousands of millions of past Buddhas,
This Pūrṇa practiced strenuously what he should do.
He expounded and protected
The teachings of those Buddhas.

In order to obtain unsurpassed wisdom,
He became the most excellent disciple
Of those Buddhas.
He was learned and wise.
He expounded the Dharma without fear,
And made his listeners rejoice.
He was never tired
Of helping those Buddhas do their work.

He obtained great supernatural powers
And the four kinds of unhindered eloquence.
Seeing who was clever, and who was dull,
He always expounded the Pure Dharma.

He expounded the dharma of the Great Vehicle
To hundreds of thousands of millions of living beings,
And caused them to dwell in the Dharma
So that the worlds of those Buddhas might be purified.

In the future also he will make offerings
To innumerable Buddhas, protect their right teachings,
Help them propagate their teachings,
And purify their worlds.

He will always fearlessly expound the Dharma
With expedients.
He will save countless living beings
And cause them to have the knowledge of all things.

He will make offerings to many Tathāgatas
And protect the treasure-store of the Dharma.
After that he will be able to become a Buddha
Called Dharma-Brightness.

His world will be called Good-Purity.
It will be made of the seven treasures.
His kalpa will be called Treasure-Brightness.
There will be Bodhisattvas [in his world],
Many hundreds of millions in number.
They will have great supernatural powers.
They will be powerful and virtuous.
They will be seen throughout that world.

Innumerable Śrāvakas will organize the Saṃgha.
They will have the three major supernatural powers,
The eight emancipations,
And the four kinds of unhindered eloquence.

The living beings of that world will have no sexual desire.
They will be born without any medium.
They will be adorned with the marks [of the Buddha].
They will not think
Of any other food [than the two kinds of food]:
The delight in the Dharma, and the delight in dhyāna.
There will be neither women nor evil regions
In that world.

Pūrṇa Bhikṣu will be able to obtain
All these merits,
And have his pure world
Inhabited by many sages and saints.
I have innumerable things to say of him.
I have told you only a few of them.

See The Importance of Embodying the Dharma in Our Lives

The Importance of Embodying the Dharma in Our Lives

Here is one version of the surprising revelation that shravakas may indeed be bodhisattvas.

Monks, listen carefully!
Because they have learned skillful means well,
The way followed by children of the Buddha [bodhisattvas]
Is unthinkably wonderful.

Knowing that most delight in lesser teachings
And are overawed by great wisdom,
Bodhisattvas become
Shravakas or pratyekabuddhas.

Using innumerable skillful means,
They transform all kinds of beings
By proclaiming themselves to be shravakas,
Far removed from the Buddha Way.

They save innumerable beings,
Enabling them to succeed.
Though most people are complacent and lazy,
In this way they are finally led to become buddhas.

Keeping their bodhisattva actions
As inward secrets,
Outwardly
They appear as shravakas.

They appear to have little desire
And to be tired of birth and death,
But in truth
They are purifying buddha lands. (LS 210—11)

The point is in part to emphasize the importance of embodying the Dharma in our lives, in our actions and behavior toward others. But equally important is the idea that anyone can be a bodhisattva for us, if we are open to seeing and experiencing the other as a bodhisattva. As is so often the case, this teaching, the idea that a shravaka can be seen to actually be a bodhisattva, is both about how we should regard ourselves and about how we should regard others, an idea that will be developed and emphasized over and over again in subsequent chapters of the Dharma Flower Sutra.

The Stories of the Lotus Sutra, p 105-107

The Food of Dharma Joy and the Food of Meditative Delight

[The Buddha] predicted that [Purna] would become the Buddha Dharma Glow (Dharmaprabhasa) in a Buddha Land called Well Purified (Suvishuddha). In that land there are two kinds of food that are given to the people every day – the food of Dharma Joy and the food of Meditative Delight. Dharma Joy is the feeling of joy we have when we are able to hear and learn about the Dharma. When we listen to a Dharma talk, participate in a Dharma discussion, and study the teachings, it is great joy and it is also a kind of nourishment for us. The food of Dharma Joy belongs to the realm of study, and the food of Meditative Delight, meditative concentration, belongs to the field of practice. When you listen to the teachings with concentration, you are at the same time enjoying the food of Dharma Joy and the food of Meditative Delight. These two expressions, Dharma Joy and Meditative Delight, are taken from a gatha in the Avatamsaka Sutra.

Peaceful Action, Open Heart, p76-77

What the Lotus Sūtra Preaches

The Annotations to the Words and Phrases of the Lotus Sūtra, fascicle 6, states: “Although various sūtras claim to be the king of sūtras, they do not preach as the Lotus Sūtra does that they are superior to all the sūtras preached in the past, being preached at present and will be preached in the future. You should know for certain that those sūtras preached before the Lotus Sūtra are those preaching the perfect and distinct teachings combined (Flower Garland Sūtra); preaching merely tripiṭaka (Hinayāna) teaching (Āgama sūtras); comparing the tripiṭaka, common, distinct and perfect teachings (Hōdō sūtras); and preaching the perfect teaching tinged with the common and distinct teachings (Wisdom Sūtra).” The Profound Meaning of the Lotus Sūtra, fascicle 3, states, “The tongue will be inflamed in the mouth.” Elaborating on this, the Commentary on the Profound Meaning of the Lotus Sūtra declares: “The Lotus Sūtra is supreme of all the sūtras preached in the past, being preached now, and to be preached in the future. If you harbor any doubts about this, your tongue will be inflamed in this present life and you will suffer for aeons for committing the sin of slandering the True Dharma. … You will be remonstrated by the Buddha for all time.”

Ichidai Goji Keizu, Genealogical Chart of the Buddha’s Lifetime Teachings in Five Periods, Writings of Nichiren Shōnin, Doctrine 3, Page 243-244

Daily Dharma – Nov. 24, 2020

World-Honored One! Explain all this so that we may be able to remove our doubts and that the good men in the future may have no doubts when they hear these words of yours!

The Bodhisattva Maitreya makes this request to the Buddha in Chapter Fifteen of the Lotus Sūtra. There are several ways that the Buddha leads us to his enlightenment. One is by making us aware of the mysteries that abound in this world of conflict. The Lotus Sūtra promises in Chapter One that no question will be left unresolved. But unless we are aware of these questions, and these mysteries, then they cannot be explained. When we allow ourselves to wonder, to question, to become aware of the mystery of existence, and resist being ashamed of not knowing. then we are coming to understand the Buddha’s own mind.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the meaning of the Magic City, we consider the story of Great-Universal-Wisdom-Excellence Buddha in gāthās.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās;

Great-Universal-Wisdom-Excellence Buddha sat
At the place of enlightenment for ten [small] kalpas.
He could not attain the enlightenment of the Buddha
Because the Dharma of the Buddhas had not yet come into his mind.

The gods, dragon-kings,
And asuras rained down
Heavenly flowers,
And offered them to him.

The gods beat heavenly drums,
And made many kinds of music.
Withered flowers were swept away by fragrant winds;
And fresh and beautiful flowers were rained down.

After the ten small kalpas elapsed,
He attained the enlightenment of the Buddha.
The gods and men of the world
Felt like dancing with joy.

Surrounded by their followers,
Thousands of billions in number,
The sixteen sons of that Buddha
Came to him.

Worshipping the feet of the Buddha with their heads,
They begged him to turn the wheel of the Dharma, saying:
“Lion-like Saint! Send the rain of the Dharma
On us and on all others also!”

It is difficult to meet a World-Honored One.
He appears only once in a very long time.
When he appears, he causes all the worlds to quake
In order to awaken all living beings.

Each time through this section I pause and consider that Great-Universal-Wisdom-Excellence Buddha sat at the place of enlightenment for ten [small] kalpas. He could not attain the enlightenment of the Buddha because the Dharma of the Buddhas had not yet come into his mind.

How much easier we followers of Nichiren have it.

It is said that the merit of all the Buddhist scriptures (except the Lotus Sūtra) is found in the promise that men can become Buddhas after they have done good deeds, which means the attainment of Buddhahood is not certain. In the case of the Lotus Sūtra, however, when one touches it, one’s hands immediately become Buddhas, and when one chants it, one’s mouth instantly becomes a Buddha. For example, when the moon rises above the eastern mountain, its reflection immediately shows on the water. Sound and resonance also occur simultaneously.

Ueno-dono Gozen Gohenji, Reply to My Lady, the Nun of Ueno, Writings of Nichiren Shōnin, Followers II, Volume 7, Page 58-59

Purnamaitrayaniputra

In Chapter 8, “Receipt of Prophecy by Five Hundred Disciples,” the Buddha predicts the future Buddhahood of Purna, one of his ten outstanding disciples. His full name is Purnamaitrayaniputra (son of Maitrayana). Maitrayana, which was the name of his mother, is Sanskrit for “the fullness of loving kindness.” He was foremost among the Buddha’s senior disciples in giving excellent Dharma talks. Purna was present in the assembly when the Buddha predicted the Buddhahood of the four bhikshus, and he was so moved by this that he came to stand near the Buddha as he was teaching. Then the Buddha looked at Purna and began to praise his fine qualities and practice, and predicted that he would become the Buddha Dharma Glow (Dharmaprabhasa) in a Buddha Land called Well Purified (Suvishuddha).

Peaceful Action, Open Heart, p76

The Only Certainty

Today, I am not sure of staying alive or dying here; however, at the same time I am sure that the five characters of myō, hō, ren, ge and kyō will spread widely in this Latter Age of Degeneration.

Toki-dono Go-henji, A Response to Lord Toki, Writings of Nichiren Shōnin, Doctrine 2, Page 180

Daily Dharma – Nov. 23, 2020

Even if I praise for innumerable kalpas
The keeper of this sūtra,
To whom it is to be transmitted,
I cannot praise him highly enough.

The Buddha sings these verses to Superior-Practice Bodhisattva (Jōgyo, Viśiṣṭacārītra) in Chapter Twenty-One of the Lotus Sūtra. When the Buddha praises us for keeping the Lotus Sūtra, he is praising our Buddha-Nature and encouraging us to develop it. When we praise the Buddha and show our gratitude for the practice he has given us, we are praising the Lotus Sūtra. When we praise and value the Lotus Sūtra, we are encouraging the Buddha-Nature in all beings, just as the Buddha has promised to do. Therefore when we keep and practice the Lotus Sūtra, we are fulfilling the Buddha’s promise of our enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 11

Day 11 continues Chapter 7, The Parable of the Magic City

Having last month considered the reaction of the Brahman-heavenly-kings of the five hundred billion worlds in the southeast, we consider the reaction of the Brahman-heavenly-kings of the five hundred billion worlds in the south.

“Bhikṣus! The great Brahman-[heavenly-]kings of the five hundred billion worlds in the south, who saw their palaces illumined more brightly than ever, also danced with joy. They wondered why [their palaces were so illumined]. They visited each other and discussed the reason, saying, ‘Why are our palaces illumined so brightly?’ There was a great Brahman-heavenly­king called Wonderful-Dharma among them. He said to the other Brahmans in gāthās:

Our palaces are illumined so brightly.
There must be some reason.
Let us find [the place]
[From where the light has come].

We have never seen this [light]
For the past one hundred thousand kalpas.
Did a god of great virtue or a Buddha appear
Somewhere in the universe?

“Thereupon the Brahman-heavenly-kings of the five hundred billion [worlds] went to the north, carrying flower-plates filled with heavenly flowers, in order to find [the place from where the light had come]. Their palaces also moved as they went. They [reached the Well-Composed World and] saw that Great­Universal-Wisdom-Excellence Tathāgata was sitting on the lion­like seat under the Bodhi-tree of the place of enlightenment, surrounded respectfully by gods, dragon-kings, gandharvas, kiṃnaras, mahoragas, men and nonhuman beings. They also saw that the sixteen princes were begging the Buddha to turn the wheel of the Dharma. They worshipped the Buddha with their heads, walked around him a hundred thousand times, and strewed heavenly flowers to him. The strewn flowers were heaped up to the height of Mt. Sumeru. The Brahman-heavenly-king offered flowers also to the Bodhi-tree of the Buddha. Having offered flowers, they offered their palaces to the Buddha, saying, ‘We offer these palaces to you. Receive them and benefit us out of your compassion towards us!’ In the presence of the Buddha, they simultaneously praised him in gāthās with all their hearts:

It is difficult to see a World-Honored One.
You, the World-Honored One, eliminated all illusions.
We have not seen a World-Honored One
For the past one hundred and thirty kalpas.

Send the rain of the Dharma
On the hungry and thirsty beings!
Possessor of immeasurable wisdom,
We have never seen anyone wiser than you.
You are as rare as an udumbara-flower.
Now we have met you today.

Our palaces are beautifully adorned
With your light.
World-Honored One, receive them
Out of your great compassion towards us!

“Thereupon the Brahman-heavenly-kings, having praised the Buddha with these gāthās, said, ‘World-Honored One! Turn the wheel of the Dharma so that Mara, Brahman, the other gods, śramaṇas, and brahmanas of the world may be peaceful, and that they may be saved!’ They simultaneously praised the Buddha in gāthās with all their hearts:

Most Honorable of Gods and Men!
Turn the wheel of the unsurpassed Dharma,
Beat the drum of the Great Dharma,
Blow the conch-shell horn of the Great Dharma,
Send the rain of the Great Dharma,
And save innumerable living beings!
Devoting ourselves to you, we beg you.
Resound your profound teaching!

“Thereupon Great-Universal-Wisdom-Excellence Tathāgata gave his tacit consent to their appeal.

See The Power in Us