Monthly Archives: July 2019

Daily Dharma

Daily Dharma – July 4, 2019

Anyone who respects the stūpa-mausoleum,
Who is modest before bhikṣus,
Who gives up self-conceit,
Who always thinks of wisdom,
Who does not get angry when asked questions,
And who expounds the Dharma
According to the capacities of the questioners,
Will be able to obtain innumerable merits.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. The merits of which he speaks are not an indication that we are better than other beings, that we deserve more respect than others, or that we are closer to enlightenment. Merits are a measure of clarity. When we lose attachment and delusion, we gain merit. When we see things for what they are, we gain the wisdom to truly benefit others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 13

Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

Day 13 Text with annotationsPlay MP3

Having last month heard the prediction for Pūrṇa’s future, we repeat in gāthās revealing Pūrṇa’s secret Bodhisattva practices.

Thereupon the Buddha, wishing to repeat what he had said, sang in gāthās:

Bhikṣus, listen to me attentively!
The Way practiced by my sons
Is beyond your comprehension
Because they learned how to employ expedients.

Knowing that people wish to hear
The teachings of the Lesser Vehicle,
And that they are afraid of having the great wisdom,
[My sons, that is,] the Bodhisattvas transform themselves
Into Śrāvakas or cause-knowers,
And teach the people with innumerable expedients.

Saying to the innumerable living beings, [for instance,]
“We are Śrāvakas.
We are far from the enlightenment of the Buddha,”
They save them, and cause them to attain [Śrāvakahood]
Even the lazy people who wish to hear the Lesser Vehicle
Will become Buddhas with this expedient in the course of time.

My disciples are performing
The Bodhisattva practices secretly
Though they show themselves in the form of Śrāvakas.
They are purifying my world
Though they pretend to want little
And to shun birth-and-death.
In the presence of the people,
They pretend to have the three poisons and wrong views.
They save them with these expedients.
They change themselves into various forms.
If I speak of all their transformations,
The listeners will doubt me.

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 3 of 21.

21days, Universal Sage

Day 3 of 21

Whether renunciant or layperson, the practitioner will not need a mentor, will not need stewards, and will not need to take vows in a ceremony because of the power of accepting, keeping faith with, reciting, and internalizing the Great Vehicle sutras, and because of All-embracing Goodness Bodhisattva’s [Fugen] encouragement to engage in this practice. This is the core of the true Way of the buddhas in the ten directions. By means and reason of this Way, the practitioner will naturally attain the five attributes of an enlightened one: perfection in behavioral principles, perfection in concentration, perfection in wisdom, perfection in emancipation, and perfection in the perspective that pertains to emancipation. Buddha tathāgatas become so by following this Way; the promise of their buddhahood is obtained in the Great Vehicle sutras.

The Sutra Expounded by the Buddha on Practice of the Way Through Contemplation of the
Bodhisattva All-Embracing Goodness
BDK English Tripitaka

Accomplished my first full cycle – Morning Shindoku reading of the Lotus Sutra, afternoon BDK English Tripitaka’s Infinite Meanings Sutra followed by the BDK’s Sutra Expounded by the Buddha on Practice of the Way through Contemplation of the Bodhisattva All-embracing Goodness and finishing with English Lotus Sutra. I am really looking forward to doing this for another 18 days.

From the start I have planned eventually to start adding quotes from my reading but had not expected to start this soon. The quote above jumped out at me today, resonating with my solitary stay-cation retreat, without mentor or stewards or vows, relying only on faith in the Great Vehicle sutras and the encouragement of All-embracing Goodness Bodhisattva [Fugen].

Shed Transformation

And when I wasn’t seated in front of my altar, I was at the Sacramento Nichiren Buddhist Church working with Rev. Kenjo Igarashi to add plywood to protect the windows of the chicken shed, so named because that is where we barbeque chicken twice a year. Earlier this year I replaced all of the plastic windows, hence the blue film, something Rev. Igarashi had wanted for years. Once I had those installed Rev. Igarashi was insistent that the windows should be protected during the 10 months of the year when the shed is unused. So there I was, painting and installing the eighth-inch plywood sheets. I consider my support of the Sacramento Nichiren Buddhist Church a major part of my practice and a suitable activity during my stay-cation retreat.

Day 2 of 21Day 4 of 21

WONS

The Doctrine of the ‘True Cause and True Result’

In the essential section of the Lotus Sūtra, it was revealed that the Buddha had attained perfect enlightenment in the eternal past, making it untenable to assert that He attained Buddhahood for the first time in this world. Thus the Eternal Buddha doctrine destroyed the Buddhahood resulting from the Four Teachings (all Buddhist scriptures other than the essential section of the Lotus Sūtra). As the Buddhahood resulting from the Four Teachings became untenable, the way leading to Buddhahood shown in those Four Teachings proved to be invalid. Thus the Ten Realm doctrine preached in the pre-Lotus and the theoretical section of the Lotus was destroyed and the doctrine of causal relationship among the eternal Ten Realms was established in the essential section of the Lotus Sūtra. This is the doctrine of the “true cause and true result.” In this relationship the Nine Realms are all included in the realm of the Eternal Buddha, and the realm of the Buddha is in each of the eternal Nine Realms. This is truly the “mutually-possessed characteristics of the Ten Realms,” “100 realms and 1,000 aspects of existence” and “3,000 in one thought.”

Kaimoku-shō, Open Your Eyes to the Lotus Teaching, Writings of Nichiren Shōnin, Doctrine 2, Page 48-49

Daily Dharma

Daily Dharma – July 3, 2019

Although I shall never enter into Nirvāṇa, I say to men of little virtue, ‘I shall pass away.’ I teach them with this expedient. Why is that? It is because, if they see me for a long time, they will not plant the roots of good, but become poor and base, and cling to the five desires so much that they will be caught in the nets of wrong views.

The Buddha gives this explanation in Chapter Sixteen of the Lotus Sutra. This Chapter is the first time he reveals himself as the Ever-Present Buddha who became enlightened in the far distant past and will continue to lead all beings to enlightenment into the far distant future. The Buddha uses the death of his physical body as an expedient so that those who take him for granted will make efforts to practice his teachings. When we practice the Wonderful Dharma of the Lotus Sūtra, then we learn to see the Buddha in ourselves and all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 12 Text with annotationsPlay MP3

Having last month heard Great-Universal-Wisdom-Excellence Tathāgata expound the Great Vehicle called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas,’ we consider the length of time it took to expound the sūtra and what happened afterward.

“It took the Buddha eight thousand kalpas to complete the expounding of this sūtra. During that time he did not take a rest. Having completed the expounding of this sūtra, the Buddha entered a quiet room and practiced dhyāna-concentration for eighty-four thousand kalpas. Seeing him practicing dhyāna-concentration quietly in the room, the sixteen Bodhisattva­sramaneras each sat on a seat of the Dharma, expounded the Sūtra of the Lotus Flower of the Wonderful Dharma to the four kinds of devotees for eighty-four thousand kalpas, and saved six hundred billion nayutas of living beings, that is, as many living beings as there are sands in the River Ganges. They showed them the Way, taught them, benefited them, caused them to rejoice and to aspire for Anuttara-samyak-saṃbodhi.

“Having practised dhyāna-concentration for eighty-four thousand kalpas, the Buddha emerged from his samadhi, came back to his seat of the Dharma, sat quietly, and said to the great multitude, ‘These sixteen Bodhisattva-śramaṇeras are rare. Their sense organs are keen; and their wisdom, bright. In their previous existence, they already made offerings to many hundreds of thousands of billions of Buddhas, performed brahma practices under those Buddhas, kept the wisdom of those Buddhas, showed it to the living beings [of the worlds of those Buddhas], and caused them to enter into it. All of you! Approach these [Bodhisattva­sramaneras] from time to time and make offerings to them! Why is that? It is because anyone, be he a Śrāvaka or a Pratyekabuddha or a Bodhisattva, who believes this sūtra expounded by these sixteen Bodhisattvas, keeps it, and does not slander it, will be able to attain Anuttara-samyak-saṃbodhi, that is, the wisdom of the Tathāgata.’”

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 2 of 21.

21days

Day 2 of 21

Originally I planned to devote just a half-hour a day on the Sutra of Innumerable Meanings and, once finished with that, the Sutra of Meditation on the Bodhisattva Universal Virtue (Fugen). After just one day I realized that was not enough. Turns out it takes just a little more than an hour to read aloud the Sutra of Innumerable Meanings and another hour to read the Sutra of Meditation on the Bodhisattva Universal Virtue (Fugen). Today, and going forward for the remaining 19 days, I plan to recite all of both sutras each day with additional daimoku between.

I have three versions of the two sutras: The Threefold Lotus Sutra, which I’m currently using in my 32-day practice; the BDK English Tripitaka’s Tiantai Lotus Texts, which includes the two sutras plus a commentary on the Lotus Sutra and A Guide to The Tiantai Fourfold Teachings; and Gene Reeves’ translation of the Lotus Sutra, which includes both the Sutra of Innumerable Meanings and the Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva.

Each day I’ll use a different translation. In addition, I plan to read the additional material in the BDK English Tripitaka book and the introduction to Reeves’ translation.

With my regular morning and evening practices, my hour-long walking meditation, the two sutras and some additional daimoku and reading that should come closer to filling my 21-day stay-cation retreat. The problem I anticipate is the length of time sitting. I can’t kneel; knees won’t allow it. I have a degenerative condition in my upper spine for which I where a brace, but, even with the brace, sitting for more than an hour is a challenge. Not that I’m complaining. It is important that this is not easy to do.

Day 1 of 21Day 3 of 21

WONS

For the Sake of the Lotus Sūtra

Each of you who claims to be my disciple should never be a coward. Do not think of your parents, wife and children, or your fiefs for the sake of the Lotus Sūtra. Since numerous kalpa in the past till today, I have sacrificed my life more times than the number of dust particles on the earth for the sake of my parents, children and fiefs. However, I never lost my life for the Lotus Sūtra. Though I practiced this sūtra more or less in the past, I stopped it whenever I encountered any danger to my life. It is like adding cold water into a kettle of boiling water and ceasing to strike flints before starting a fire. We shall never have hot water or get the fire started.

Shuju Onfurumai Gosho, Reminiscences: from Tatsunokuchi to Minobu, Writings of Nichiren Shōnin, Biography and Disciples, Volume 5, Pages 24

Daily Dharma

Daily Dharma – July 2, 2019

He will be able to recognize
All the sounds and voices
Inside and outside the one thousand million Sumeru-worlds,
[Each being composed of the six regions]
Down to the Avīci Hell and up to the Highest Heaven.
And yet his organ of hearing will not be destroyed.
He will be able to recognize everything by hearing
Because his ears are sharp.

The Buddha sings these verses in Chapter Nineteen of the Lotus Sūtra about those who practice the Buddha Dharma. We may believe that a spiritual practice leads us to “otherworldly” experiences that allow us to escape the problems we find in the world around us. These verses remind us that the teachers of the Dharma become more engaged with the world around us rather than becoming separate from it. It is through our right practice of the Lotus Sūtra that we become aware of the world as it is, and our place in making it better.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 11

Day 11 continues Chapter 7, The Parable of the Magic City

Day 11 Text with annotationsPlay MP3

Having last month concluded today’s portion of Chapter 7, The Parable of the Magic City, we return to the top and consider what happened when Great-Universal-Wisdom-Excellence Buddha finally attained Anuttara-samyak-saṃbodhi.

The Buddha said to the bhikṣus:
“When Great-Universal-Wisdom-Excellence Buddha attained Anuttara-samyak-saṃbodhi, five hundred billion Buddha-worlds in each of the ten quarters quaked in the six ways, and all those worlds, including those intercepted from the brilliant rays of light of the sun and the moon by the neighboring worlds, were illumined [by great rays of light], and the living beings of those worlds were able to see each other for the first time. They said to each other, ‘How did you appear so suddenly?’ The palaces of the gods of those worlds, including the palace of Brahmans, also quaked in the six ways. The great rays of light which illumined all those worlds were brighter than the rays of light emitted by those gods.

For the remainder of this cycle through the Lotus Sūtra, I will offer observations from my 21-day retreat encouraged by Universal-Sage Bodhisattva. Today was Day 1 of 21.