In Aita district, Mimasaka province, there was a state-owned iron mine. In the reign of Empress Abe, a provincial magistrate drafted ten workmen and had them enter the iron mine to dig out ore. All of a sudden, the entrance to the mine caved in. Surprised and terrified, the workmen made a rush for the exit, and nine of them barely managed to escape. Before the last man got out, the entrance was blocked. The magistrate and people, high and low, grieved for him, for they thought he had been crushed to death in the landslide. Wailing in grief, his family painted an image of Kannon and copied the scriptures to give merits to the dead man, thus completing the seventh day service.

The man, however, was sealed in the pit alone, saying to himself, “I have not yet fulfilled my vow which I made recently to copy the Hoke-kyō. If my life is saved, I will fulfill it without fail.” In the dark pit he felt regret and sorrow greater than he had ever experienced.

Meanwhile he noticed that the door of the pit opened a little and a ray of sunlight came in. A novice entered through the opening and brought him a bowl filled with delicacies, saying, “Your family made offerings of food and drink so that I might save you. I have come to you since you have been wailing in grief.” So saying, he went out. Not long after he had gone, a hole opened above the man’s head, and sunlight flooded the pit. The opening was about two feet square and fifty feet high.

At the same time, about thirty men who had come into the mountain to collect vines passed near the hole. The man at the bottom of the pit saw them pass and cried, “Take my hand.” The workmen in the mountain heard what sounded like the hum of a mosquito. Out of curiosity they dropped a vine into the pit with a stone at the end of the vine. The man took hold of it and pulled. It was evident that there was someone at the bottom. They made a rope and a basket of vines, tied lengths of vine rope to the four corners of the basket, and lowered it into the pit with a pulley set up at the opening. When the man at the bottom got into the basket, they pulled him up and sent him home.

Nothing could surpass the joy of his family. The provincial magistrate asked him, “What good did you do?” The man told him the whole story. Greatly moved, the magistrate organized a devotees’ associations to cooperate in copying the Hoke-kyō and held a dedication ceremony.

This took place owing to the divine power of the Hoke-kyō and the favor of Kannon. There is no doubt about this. (Page 238-239)

This story also appears in Miraculous Tales of the Lotus Sutra from Ancient Japan

Muro no shami was of the Enomoto family, being self-ordained without a clerical name. He was popularly called the Novice of Muro, for he came from Muro district in Kii province. Living in the village of Arata in Ate district, he shaved his head and face and wore a surplice, but he led a householder’s life, following a vocation to earn his livelihood. He made a vow to copy the Hoke-kyō as it should be done, and, in a state of purification, he started copying it by himself. After every bodily function he purified himself by bathing, and, when six months had passed, he finished copying. After the dedication ceremony he put the Hoke-kyō in a lacquered leather chest, which he placed in a high niche in his living room for occasional reading.

In the summer of the sixth year of the cock, the third year of the Jingo keiun era, at noon on the twenty-third of the fifth month, a fire broke out and destroyed his whole house. In the raging flames only the chest containing the scripture remained unharmed. When he opened the chest, he found the color of the scripture brilliant and its characters distinct. People came from all quarters to see it and could not help wondering at it.

Indeed, we know that the same manifestations of power took place here as in the case of the scripture being copied properly by a highly disciplined nun of Hotung, or as in the case of the daughter of Wang Yü in the time of the Ch’en dynasty being saved from fire by reciting the scripture.

The note says: How praiseworthy was this member of the Enomoto family for accumulating merits by his great devotion and by copying the Ekayana scripture*< . The guardian deity of dharma performed a miracle in the flames. This is an effective story for converting the minds of nonbelievers and an excellent guide for stopping offenses of the evil-minded. (Page 235-236) *That is, Hoke-kyō, which expounds the Ekayana (one vehicle) teaching that all vehicles are reduced into one vehicle on the ultimate level.