Priest Unjō in a Cave of Shima Province

Since his early religious life, Unjō had been devoted to the Mahāyāna teachings. He had always avoided secular affairs and searched for serene place of residence.

He once wished to visit holy places and headed towards Kumano. Passing through Shima Province, he reached the coast in a remote place near the provincial boundary. By the seaside, he found a large cave in a high cliff where he took shelter for the night. Trees were growing profusely over the cave. The deep ravine was connected to the sea and the atmosphere in the valley around the cave seemed quite mysterious. In particular, the area was filled with a bad odor like rotten fish.

The frightened Unjō waited for daybreak by single-mindedly reciting the Hokekyō. Towards midnight, the wind began to blow, the rain started to fall, and the atmosphere changed. The odor increased as the air became lukewarm. Suddenly a huge poisonous serpent appeared and was about to swallow Unjō in a gulp. Seeing this, Unjō with firm faith concentrated on reciting the Hokekyō and prayed, “My life is about to end. By the power of the Hokekyō, may I be reborn in the Pure Land without falling into the Three Lower Realms.” Suddenly the serpent closed its mouth, became merciful, and disappeared without harming Unjō. The rain soon fell violently, the thunder rolled, and the lightning flashed like sunbeams. The mountain was flooded and the rocks and stones were carried away. After a while, the rain stopped and the sky became clear.

A person dressed in courtly attire of the fifth rank appeared in the opening of the cave, respectfully bowed to Unjō and said, “I am the master of this cave. I have harmed numerous living creatures including human beings. Tonight, I was going to devour you. But as soon as I heard you reciting the Hokekyō, my bad karma was altered, and good seeds germinated in me. Tonight’s great rainfall and lightning with rolling thunder were not real, but were the tears flowing from my eyes as the result of the revelation of my sins. Hereafter, I will conceive no more evil. My tears caused a great rainfall. You cannot imagine how it would be for me to reveal my true self.” As the person finished, he disappeared.

Having escaped the danger, Unjō felt the incident most unusual, affirmed his faith, and further concentrated on the Hokekyō. “Even a poisonous serpent developed a good mind by listening to the Hokekyō recitation. Certainly, the people of later generations will benefit by it. They should know that unless faith is put in the Hokekyō, one will soon fall into the mud of sufferings and be mired in it for a long time,” thought Unjō.

Afterwards, Unjō recommended the recitation of the sūtra to others, cultivated himself and others by practicing the Way and accumulating merits, and passed away forever. (Page 43-44)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Having Great Joy

One of my favorite sentences from the Lotus Sutra says, “when you have great joy you will become a Buddha” – Chapter II. I have said it before, however, I think it is worth saying again. When you have great joy, when you allow the joy of the dharma to fill your life, then you will become a Buddha. This great joy is not the complete elimination of problems, but it is the belief in the assurance of being a Buddha.

Lotus Path: Practicing the Lotus Sutra Volume 1

True Words of the Lotus Sūtra

The Buddha is a man of true words, and that is the reason why He is called a holy or great man. Wise men, sages, or non-Buddhist (geten and gedō) hermits must have been so named because they were men of true words. The Buddha is called a great man because He is superior to all these people. This great man, the Buddha declares in the second “Expedients” chapter of the Lotus Sūtra: “Buddhas have come to this world for the sole purpose of carrying out one important task.” He also declares in the Muryō-gi-kyō (Sūtra of Infinite Meaning): “The true teaching has not been revealed for some forty years since My enlightenment.” It is further stated in the second chapter of the Lotus Sūtra: “The truth will be revealed at long last, after preaching for a long time,” and “He will reveal it by casting aside all expedient means.” These words of the Buddha were attested to be true by the Buddha of Many Treasures in the “Appearance of the Stupa of Treasures” chapter of the Lotus Sūtra, and various Buddhas in manifestation (funjin) also stuck out their long and broad tongues confirming the truth of these words in the “Divine Powers of the Buddha” chapter of the Lotus Sūtra. Under the circumstances who could cast doubt on the words in the Lotus Sūtra assuring that such Hinayāna sages (Two Vehicles) as Śāripūtra and Kāśyapa would be the future Flower Light Buddha and Light Buddha?

Kaimoku-shō, Open Your Eyes to the Lotus Teaching, Writings of Nichiren Shōnin, Doctrine 2, Page 38

Daily Dharma – June 6, 2019

If you wish to dwell in the enlightenment of the Buddha,
And to obtain the self-originating wisdom,
Make offerings strenuously to the keeper
Of the Sūtra of the Lotus Flower of the Wonderful Dharma!

The Buddha sings these verses to Medicine-King Bodhisattva at the beginning of Chapter Ten of the Lotus Sūtra. This teaching does not mean that we who practice the Buddha Dharma should expect offerings because of our practice. Rather, it encourages us to appreciate all those who are seeking enlightenment, whether or not they are aware of their true nature as Bodhisattvas. It also means that innumerable beings are helping us reach enlightenment. We are never alone in this practice.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 17

Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra.

Having last month heard the Buddha’s prediction of future Buddhahood for Maha-Prajapati Bhikṣunī, we conclude today’s portion of Chapter 13, Encouragement for Keeping this Sutra with the prediction for Yaśodharā Bhikṣunī.

Thereupon Yaśodharā Bhikṣunī, the mother of Rāhula, thought, “I am not among the persons whom the World-Honored One mentioned by name and assured of their future attainment of [Anuttara-samyak-saṃbodhi].”

The Buddha said to Yaśodharā:

“You will perform the Bodhisattva practices under hundreds of thousands of billions of Buddhas in the future. You will become a great teacher of the Dharma under those Buddhas. You will walk the Way to Buddhahood step by step, and finally become a Buddha in a good world. The name of that Buddha will be Emitting-Ten-Million-Rays-Of-Light, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. The duration of the life of that Buddha will be many asaṃkhyas of kalpas.”

Thereupon Mahā-Prajāpatī Bhikṣunī, Yaśodharā Bhikṣunī, and their attendants had the greatest joy that they had ever had. They sang in a gāthā before the Buddha:
You, the World-Honored One, are our leader.
You give peace to gods and men.
Hearing that you assured us of our future Buddhahood,
We are relieved and satisfied.

Having sung this gāthā, the bhikṣunīs said to the Buddha, “World-Honored One! We also will expound this sūtra in other worlds.”

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of Priest Kōjitsu of Mount Atago.

Priest Kōjitsu of Mount Atago

Kōjitsu was a resident priest of the Senjuin Temple of Tōtō of Mount Hiei. With great admiration for the Law, he prayed to the Three Treasures and single-mindedly memorized the Hokekyō. Finally, he recited the whole copy by heart.

Later Kōjitsu moved to Umedani and was cloistered there for several years. The wife of Regent Michinaga of Fujiwara became devoted to Kōjitsu and repeatedly donated food and clothing to him.

As Kōjitsu aged, he changed his residence to Mount Atago, where he sequestered himself for ascetic practices and recited scores of thousands of copies of the Hokekyō.

On one occasion, Kōjitsu visited the Hachiman Shrine to fulfil his lifelong wish. As he recited the Hokekyō before the shrine altar at night, a person beside him dreamed that the Eight Heavenly Guardian Boys appeared from the inner hall of the shrine, bowed respectfully to Kōjitsu, and joyfully danced while scattering fragrant flowers over him and singing his praises. A voice heard within the shrine said in praise, “The holy man will surely become a Buddha and the light of his merits will illuminate the Way through the long nights to the Land After Death.” On awaking, the person found Kōjitsu reciting the Hokekyō beside him.

In his last moments, Kōjitsu respectfully completed his recitation of a copy of the Hokekyō, and passed away.(Page 50)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Aggressive Means or Persuasive Means of Propagation?

What sort of age is it, when such sagacious masters risk their lives in seeking and disseminating the dharma? Regarding this, Grand Master T’ien-t’ai teaches in his Words and Phrases of the Lotus Sūtra: “Depending on the era, use an aggressive means of propagation at times and persuasive means at other times.” Grand Master Chang-an, T’ien-t’ai’s disciple, states in his Commentary on the Nirvana Sūtra: “Choose between the aggressive and persuasive means of propagation according to the age; do not stick to one means.” The Lotus Sūtra always preaches the same teaching, but there is a great difference in practicing or spreading its teaching depending on the ability of people and condition of the time. Then, what kind of teaching and in what way should we spread it in the Latter Age of Degeneration in this land of Japan?

Shuju Onfurumai Gosho, Reminiscences: from Tatsunokuchi to Minobu, Writings of Nichiren Shōnin, Biography and Disciples, Volume 5, Pages 23

Daily Dharma – June 5, 2019

As the destroyer of the bonds of existence,
I, the King of the Dharma, have appeared in this world.
Since then I have expounded the Dharma variously
According to the desires of all living beings.

The Buddha proclaims these verses in Chapter Five of the Lotus Sūtra. This is another explanation for why he uses expedients to teach those who are not ready for his highest teaching. When we set aside the cravings that lead to suffering, and cultivate our desire for enlightenment, both for ourselves and all beings, then we are ready to receive the Buddha’s highest teaching.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 16

Day 16 concludes Chapter 11, Beholding the Stūpa of Treasures, and completes the Fourth Volume of the Sūtra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the easy and difficult tasks, we conclude Chapter 11, Beholding the Stūpa of Treasures.

Since I attained
The enlightenment of the Buddha,
I have expounded many sūtras
In innumerable worlds.

This sūtra is
The most excellent.
To keep this sūtra
Is to keep me.

Good men!
Who will receive and keep this sūtra,
And read and recite it
After my extinction?
Make a vow before me
[To do all this]!

It is difficult to keep this sūtra.
I shall be glad to see
Anyone keeping it even for a moment.
So will all the other Buddhas.
He will be praised by all the Buddhas.
He will be a man of valor,
A man of endeavor.
He should be considered
To have already observed the precepts,
And practiced the dhuta.
He will quickly attain
The unsurpassed enlightenment of the Buddha.

Anyone who reads and recites this sūtra in the future
Is a true son of mine.
He shall be considered to live
On the stage of purity and good.

Anyone, after my extinction,
Who understands the meaning of this sūtra,
Will be the eye of the worlds
Of gods and men.

Anyone who expounds this sūtra
Even for a moment in this dreadful world,
Should be honored with offerings
By all gods and men.

[Here ends] the Fourth Volume of the Sūtra of the Lotus Flower of the Wonderful Dharma.

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of Priest Shunmyō of Saitō of Mount Hiei.

Priest Shunmyō of Saitō of Mount Hiei

Shunmyō was a resident priest of Saitō. He thought of nothing but the recitation of the Hokekyō. He recited it in his room during the day and in the Shaka Hall through the night. He was always poor and had difficulty in providing his daily necessities. Avoiding people and closing the temple gates, he fervently recited the Hokekyō.

At one time, about daybreak when Shunmyō was half asleep, a Heavenly Lady appeared and said to Shunmyō in a soft voice. “In your former life, you were a fox living behind the Hokke Hall of Saitō. From time to time, you played above the ceiling and heard the Hokekyō recitation and the preaching. Thanks to this, you were reborn as a human being, became a priest of this mountain, and have been reciting the Hokekyō. To be born as a human being and to know about the Law is difficult. Exert yourself in reciting and do not neglect good deeds. The sea of suffering is so large and deep. How can one cross to other side without the ship of the Hokekyo?” The Heavenly Lady gave this explanation and said nothing more.

Hearing this, Shunmyō perceived the results linked to his former life and believed in the Way of cause and effect. After that, he recited sixty thousand rolls of the sūtra. He recited many more in later years, but the number of copied rolls was not recorded.

In his last days, he was ill but not seriously so. Reciting the Hokekyō, wishing to end his cycle of life and death, and thinking of nothing else, Shunmyō finally passed away. (Page 53-54)

Miraculous Tales of the Lotus Sutra from Ancient Japan