Priest Kōon of the Temple of Amabenomine of Mount Hiei

During the reign of Empress Abe, Priest Kōon lived in the temple Amabenomine for a long time. By day and by night, he recited the Hokekyō diligently and fervently.

In old age, he became seriously ill. He was so exhausted that he had difficulty in rising and in reclining for any purpose. His disciple mourned to Kōon, “Master, you are so fatigued because of your grave illness. Unless you have some treatment, you won’t be able to recover and may die. Practicing the Way by maintaining one’s health is what Buddha has been preaching. You should buy fish and eat them as your medicine.”

Listening to the disciple’s recommendation, Kōon permitted his disciple to get some fish. The disciple sent a boy to the seaside of Kii Province for fish. The boy bought eight large nayoshi fish, put them in a box, and set out on his return, carrying the box on his back.

On the way, the boy met three laymen acquaintances who asked what he was carrying on his back. The boy, without thinking, said that it was the Hokekyō. Seeing the fluids from the fish oozing from the box, and smelling the fishy odor, the laymen stopped the boy in the street to correct the boy’s untrue words. In front of the passers-by, the laymen said to the boy, “You are carrying fish on your back. Why did you say that it was the Hokekyō?” The bystanders said that the box should be opened for inspection. The boy prayed mentally, “My master has maintained the Hokekyō for years. May the fish turn into the Hokekyō and save him from shame!” The people opened the box and behold! They saw eight rolls of the Hokekyō lying in the box. Viewing this, the people were awestruck and left the boy.

One of the laymen was still suspicious and followed the boy to the temple, and secretly told Kōon the details. On listening, Kōon thought this most extraordinary and did not eat the fish.

The joyful layman threw his body on the ground and paid homage to Kōon saying, “Oh how noble, how noble! The real fish turned into the rolls of the sūtra due to the power of the sūtra and your virtue, Holy Man Kōon! On the contrary, being ignorant and disbelieving the truth of cause and effect, I have annoyed your boy with suspicions. My sin is very grave. Please, Great Master, forgive me. I will have faith in you now and hereafter.” The layman became a patron of Kōon and venerated him thereafter.

One should know that if one cures one’s illness and takes care of oneself for the sake of the Law, poison will become medicine just as the fish became the sūtra. This story appears in the Ryōiki. (Page 39-40)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Psychological Suffering

Birth, aging, illness, and death, when viewed objectively, are only natural physiological changes. Our subjective, psychological interpretation converts them into suffering. Psychological reactions often make suffering worse than it need be. We are generally less distressed by illness itself than by the effect we imagine it will have on our future and the future of our loved ones. Unnecessary worrying about such things can only aggravate our suffering. By contrast, a correct understanding of the inevitability of change sets our minds at rest and thus minimizes our psychological suffering. The same is true of aging and death. In other words, subjective interpretation converts natural changes into causes of pain.
Basic Buddhist Concepts

The Power of the Lotus Sūtra

No matter what kind of prayer is performed, so long as the people in Japan do not listen to me, Japan will inevitably suffer as much misery as Iki and Tsushima today. My disciples, you should believe in this and see when it happens. This is not because I, Nichiren, am honorable, but because the power of the Lotus Sūtra is superior. If I walk with pride, I would be considered arrogant. If I humble myself, I would be considered despising the Lotus Sūtra. The higher a pine tree grows, the longer a hanging wisteria grows. The deeper the source of a river is, the longer the river flows. How wonderful it is that only I receive the true joy and pleasure in this defiled country!

Shōnin Chi-sanze-ji, The Sage Knows the Three Periods, Writings of Nichiren Shōnin, Biography and Disciples, Volume 5, Pages 20

Daily Dharma – May 9, 2019

Flower-Virtue! This Wonderful-Voice Bodhisattva protects all living beings in this Sahā-World. He transforms himself into one or another of these various living beings in this Sahā-World and expounds this sūtra to all living beings without reducing his supernatural powers, [his power of] transformation, and his wisdom.

The Buddha gives this explanation to Flower-Virtue Bodhisattva in Chapter Twenty-Four of the Lotus Sūtra. Like many of the Bodhisattvas, Wonderful-Voice takes on the form of countless beings to reach those whom he has vowed to lead to enlightenment. For those who can be reached by a teacher, he becomes a teacher. For those who can be reached by a child, he becomes a child. For those who can be reached by a stranger, he becomes a stranger. Understanding the innumerable forms the Bodhisattvas take on to help us, we can ask: Who in this world of conflict and suffering is not a Bodhisattva? From whom can we not learn how to see things for what they are?

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 21

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.

Having last month begun the Parable of the Skillful Physician and His Sick Children, we conclude the parable.

“The father thought, ‘These sons are pitiful. They are so poisoned that they are perverted. Although they rejoice at seeing me and ask me to cure them, they do not consent to take this good medicine. Now I will have them take it with an expedient.’

“He said to them, ‘Know this! Now I am old and decrepit. I shall die soon. lam leaving this good medicine here. Take it! Do not be afraid that you will not be cured!’ Having thus advised them, he went to a [remote] country again. Then he sent home a messenger to tell them, ‘Your father has just died.’

“Having heard that their father had passed away from this world, leaving them behind, they felt extremely sorry. They thought, ‘If our father were alive, he would love and protect us. Now he has
deserted us and died in a remote country.’

“They felt lonely and helpless because they thought that they were parentless and shelterless. Their constant sadness finally caused them to recover their right minds. They realized that the medicine had a good color, smell and taste. They took it and were completely cured of the poison. On hearing that they had recovered their health, the father returned home, and showed himself to them.

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of A Priest of Kōryūji Temple.

A Priest of Kōryūji Temple

Among the disciples of Jōchō, the head priest of Kōryūji Temple, was a priest whose name is unknown. His mind was that of a secular man even though his appearance was that of a priest. Holding a bow and arrows in his hand and hiding a dagger in his bosom, he shot birds and animals and ate fish whenever he saw them. He was certainly not qualified to hold the priestly beads in his hand, nor to wear a priestly robe over his shoulders. He was truly a shameful priest who violated the precepts.

However, he venerated the chapter of Juryō of the Hokekyō and recited it without missing a single day. Later he followed the advice of Genshin, the head priest of the Hōshōji Temple, and stayed where they kept the vehicles by the temple gate.

Finally, he contracted a serious illness and was certain to die. Having observed his bad deeds during his life and his grave illness in his last moments, the head priest felt pity toward this shameful priest and decided to grant him the precepts.

As soon as the bad priest received the precepts, he rose from his bed, felt easy in his sickness, and gained the correct faith. He washed his hands and mouth, joined his palms, and recited the chapter of Juryō single-mindedly.

As he recited the last two verses of the chapter saying that one could enter the path to enlightenment and instantly become a Buddha, he completed the chapter and passed away with a serene mind. (Page 98)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Manifestation of the Original Buddha

Śākyamuni Buddha who attained enlightenment in India after his eight-year-long practice is actually a manifestation of the Original Buddha himself who revealed the eternity of life in Chapter 16 of the Lotus Sūtra, “The Duration of the Life of the Tathagata.” He had not revealed it prior to this teaching. The Original Buddha appeared in this physical form in this world to save people.

Buddha Seed: Understanding the Odaimoku

Recommended Daily Practice

QUESTION: What should a believer of the Lotus Sūtra regard as the Honzon (the Most Venerable One)? How should one perform the Buddhist rites and practice daily training?

ANSWER: First of all, the Honzon could be eight fascicles, one fascicle, one chapter or the title alone of the Lotus Sūtra. This is preached in the “Teacher of the Dharma” and “Divine Powers of the Buddhas” chapters. Those who can afford to may have the portraits or wooden statues of Śākyamuni Buddha and the Buddha of Many Treasures made and placed on both sides of the Lotus Sutra. Those who can further afford to may make the portraits or wooden statues of various Buddhas all over the universe or Universal Sage Bodhisattva. As for the manner of performing the rites, standing or sitting practices must be observed in front of the Honzon. Outside the hall of practice, however, one is free to choose any of the four modes of acts: walking, standing, sitting and lying down. Next, regarding the daily practices, the daimoku of the Lotus Sūtra should be chanted, “Namu Myōhō Renge Kyō.” If possible, a verse or phrase of the Lotus Sūtra should respectfully be read. As an auxiliary practice one may say a prayer to Śākyamuni Buddha, the Buddha of Many Treasures, the numerous Buddhas throughout the universe, various bodhisattvas, Two Vehicles, Heavenly Kings, dragon gods, the eight kinds of gods and demi-gods who protect Buddhism as one wishes. Since we have many ignorant people today, the “3,000 existences contained in one thought” doctrine may be difficult to contemplate from the beginning. Nevertheless, those who wish to study it are encouraged to do so from the start.

Shō Hokke Daimoku-shō, Treastise on Chanting the Daimoku of the Lotus Sūtra, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 19

Daily Dharma – May 8, 2019

Knowing that people wish to hear
The teachings of the Lesser Vehicle,
And that they are afraid of having the great wisdom,
[My sons, that is,] the Bodhisattvas transform themselves
Into Śrāvakas or cause-knowers,
And teach the people with innumerable expedients.

The Buddha sings these verses in Chapter Eight of the Lotus S̄ūtra. Our fear of the Buddha’s wisdom comes from the attachment we have to our delusions. At some level we know that we are suffering, but we believe that anything different from how we live now will be worse. There are times when someone who seems to share our delusions can help us move away from them. But then as an actor becomes so absorbed in a role that he forgets his real life, those who choose a life in this world of conflict can forget their existence as Bodhisattvas who have vowed to benefit all beings. This Wonderful Dharma reminds us of this vow and helps us appreciate those who are still bound by delusion and what we can learn from them.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 20

Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month learned of the doubts caused among Maitreya and the other Bodhisattvas, we consider the idea of a man, 25, saying old men, 100 years old, are his sons.

“World-Honored One! It is difficult for anyone in the world to believe this. It is as difficult as to believe a handsome, black-haired man twenty-five years old who points to men a hundred years old and says, ‘They are my sons,’ or as to believe men a hundred years old who point to a young man and say, ‘This is our father. He brought us up.’ You are like the young man. It is not long since you attained enlightenment. But it is many thousands of billions of kalpas since the great multitude of these Bodhisattvas began to practice the Way strenuously in order to attain the enlightenment of the Buddha. During that time they entered into, stayed in, and came out of many hundreds of thousands of billions of samadhis, and obtained great supernatural powers. They performed brahma practices for a long time. They learned good teachings one by one, and obtained the ability to answer questions skillfully. They are regarded as the treasures of the world of men by all the people of the world because they are rare. Today you say that, after you attained the enlightenment of the Buddha, you caused them to aspire for enlightenment, taught them, and led them into the Way to Anuttara-samyak-saṃbodhi.

“World-Honored One! You did these deeds of great merit although it is not long since you attained Buddhahood. We believe that your words given according to the capacities of all living beings are infallible, and that we understand all that you know. But the beginners in Bodhisattvahood after your extinction, if they hear these words of yours, will not receive them by faith but commit the sin of violating the Dharma. Therefore, World-Honored One! Explain all this so that we may be able to remove our doubts and that the good men in the future may have no doubts when they hear these words of yours!”

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of Priest Myōren, the Reciter of the Seven Rolls of the Hokekyō.