Chih-i’s Understanding of Truth

The last category of Objects as the One Truth concludes various categories of Objects as truth, stressing that there is only one Ultimate Truth. In Chih-i’s understanding of truth, truth itself is abstract, it does not have a fixed term, and it cannot be understood conceptually. Therefore, truth can only be presented in relation to the understandings of beings. Only with the supreme ability of understanding, can one fully conceive truth. With this assumption, Chih-i not only systematically presented various categories of Objects as truth, but also offered us a system of classifying various levels of attainment that are associated with these truths. This indicates that it is one’s ability of understanding truth that determines one’s level of attainment.

Furthermore, by classifying various levels of understanding truth into coarse or subtle, Chih-i tells us that although truth is always the same, living beings do have different faculties, and as a result, their achievements are also different. Hence, the coarseness or the subtlety does not concern truth itself but is the consequence of various abilities of beings. However, if one strives to attain Buddhahood, the understanding of truth that belongs to the Perfect Teaching is superior to others. With such an understanding, one is able to realize truth perfectly.

By opening the coarse and displaying the subtle, Chih-i goes a step further to remind us that one should not dwell on differences, for all levels of understanding of truth are valid as all beings can eventually attain Buddhahood. This is to emphasize the message of universal salvation of all living beings delivered in the Lotus Sūtra. (Vol. 2, Page 118)

The Profound Meaning of the Lotus Sutra: Tien-tai Philosophy of Buddhism


Day 23

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Day 23 Full Text

Having last time learned the merits to be earned by inviting others to learn about the Lotus Sūtra, we repeat in gāthās the merits of the fiftieth person who rejoices at hearing even a gāthā of the Lotus Sūtra.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Suppose a man rejoices at hearing this sūtra
Or at hearing even a gāthā of it
In a congregation,
And expounds it to a second person.

The second person expounds it to a third person.
In this way it is heard by a fiftieth person.
Now I will tell you of the merits
Of the fiftieth person.

Suppose there was a great almsgiver.
He continued giving alms
To innumerable living beings
For eighty years according to their wishes.

Those living beings became old and decrepit.
Their hair became grey; their faces, wrinkled;
And their teeth, fewer and deformed.
Seeing this, he thought:
“I will teach them because they will die before long.
I will cause them to obtain the fruit of enlightenment.”

Then he expounded the truth of Nirvana to them
As an expedient, saying:
“This world is as unstable
As a spray of water,
Or as a foam, or as a filament of air.
Hate it, and leave it quickly!”

Hearing this teaching, they attained Arhatship,
And obtained the six supernatural powers,
Including the three major supernatural powers,
And the eight emancipations.

The superiority of the merits of the fiftieth person
Who rejoices at hearing even a gāthā [of this sūtra]
To the merits of this [great almsgiver]
Cannot be explained by any parable or simile.

The merits of the [fiftieth] person
[Who hears this sūtra] are immeasurable.
Needless to say, so are the merits of the first person
Who rejoices at hearing it in the congregation.

The Daily Dharma from June 12, 2018, offers this:

The merits of the [fiftieth] person
[Who hears this sūtra] are immeasurable.
Needless to say, so are the merits of the first person
Who rejoices at hearing it in the congregation.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Eighteen of the Lotus Sutra. This chapter includes a story of a person who hears the Wonderful Dharma, then explains it to the best of their ability to someone else. In this way there is a chain of fifty people who hear versions of this teaching modified by the capacities of those transmitting it. The effectiveness of this teaching does not depend on who delivers it. No matter what our capacity, any of us can teach the Lotus Sutra and practice it in our lives.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Dec. 1, 2018

In this profound sūtra
The teachings for the Śrāvakas are criticized.
Those who hear
That this sūtra is the king of all the sūtras,
And think over this sūtra clearly after hearing it,
Know this, will approach the wisdom of the Buddha.

The Buddha sings these verses to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. He has already declared that the sūtra he is teaching is the closest to his own wisdom, that it is different from anything he has taught before, and that it is the teaching for Bodhisattvas. The expedient teachings he gave to Śrāvakas before this sūtra were limited because they did not show the way to enlightenment for all beings. As we keep this sūtra in our minds, and learn to recognize it in our daily lives, we not only approach our own enlightenment, we lead all beings to enjoy the Buddha’s wisdom.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com