Monthly Archives: January 2018

LS32

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month heard Great-Universal-Wisdom-Excellence Tathāgata turn the wheel of the Dharma, we hear 16 princes plea for the Buddha to expound the teaching of Anuttara-samyak-saṃbodhi.

“When the Buddha expounded these teachings to the great multitude of gods and men, six hundred billion nayuta men emancipated themselves from āsravas, and obtained profound and wonderful dhyāna-concentrations, the six supernatural powers including the three major supernatural powers, and the eight emancipations because they gave up wrong views. At his second, third and fourth expoundings of these teachings also, thousands of billions of nayutas of living beings, that is, as many living beings as there are sands in the River Ganges, emancipated themselves from āsravas because they gave up wrong views. [They became Śrāvakas.] Those who became Śrāvakas thereafter were also innumerable, uncountable.

“The sixteen princes were young boys at that time. They renounced the world and became śramaṇeras. Their sense organs were keen; and their wisdom, bright. They had already made offerings to hundreds of thousands of billions of Buddhas, performed brahma practices, and sought Anuttara-samyak-saṃbodhi in their previous existence. They said to the Buddha simultaneously, ‘World-Honored One! All these Śrāvakas of great virtue, many thousands of billions in number, have already done [what they should do]. World-Honored One! Expound to us the teaching of Anuttara-samyak-saṃbodhi! If we hear that teaching, we will study and practice it. World-Honored One! We wish to have the insight of the Tathāgata. You know what we have deep in our minds.’

See Two Kinds of Nirvana

LS32, d12b, LS Introduction

Two Kinds of Nirvana

The “Nirvāṇa by the two vehicles” refers to the enlightenment achieved by Sravakas and Pratyekabuddhas under the guidance of the Lesser Vehicle. Because students of the Lesser Vehicle looked upon the world negatively (as something from which to escape), they eventually refused to continue the dangerous and tiresome journey through life. The enlightenment which they attained could be described as “reducing the body to ashes and the mind to annihilation in the great void.” But this, said the Buddha, is only an expedient along the journey. It is meant only to keep people from getting attached to physical or mental objects.

Introduction to the Lotus Sutra

The Magic City

Becoming Enlightened

Quote

Becoming enlightened is not about winning some competition against something or someone. It is about overcoming your own suffering and leading by example. Becoming enlightened is about becoming victorious over illusion, victorious over suffering, victorious over self-doubt, and becoming victorious in life.

The Magic City: Studying the Lotus Sutra

WONS, PhraseADay

Pursuit and Gratitude of Buddhism

SADO GOKANKI SHO

I, Nichiren, vowed to learn and to master Buddhism and to attain Buddhahood so that I would be able to save the people from whom I had received favors. To attain Buddhahood, one must not think selfishly even at the cost of his life.

(Background : October 10, 1271, 49 years old, at Echi, Showa Teihon, p.510)

Explanatory note

With the protection of guardian deities of the Lotus Sutra, Nichiren Daishonin narrowly escaped the execution at Tatsu-no-kuchi on September 12, 1271. But a month later, he was exiled to Sado Island in the Japan Sea. The above quotation was a part of a letter written by Daishonin before leaving for exile.

Most people see Nichiren’s vigorous actions which have appeared externally, but they do not try to see his religious point which has come from within his inner self.

For Nichiren Daishonin, “Ho-on” or gratitude was the nucleus of his religion. “Ho-on” means to show appreciation that you are living because of others. Any society is formed with each individual depending on others, so that we must show appreciation of all people. But if the appreciation is referred to only in our daily living, it is not real gratitude, or “Ho-on”.

According to Nichiren Daishonin, the real gratitude is to lead all people to the faith in the teachings of the Lotus Sutra, which was revealed by the Buddha Sakyamuni.

Nichiren might have received all sorts of earthly kindness from many people. But he never tried to return their kindness with worldly matters. Rather, in order to have real salvation for them, Daishonin preached Buddha’s teachings by sacrificing his own life. He cast away all attachments, even his own life. Daishonin’s four major persecutions and many other minor persecutions proved his willingness to sacrifice his own life. We, as his followers, should not be afraid of any obstacles to living in truth; then, we will be given power to overcome such obstacles.

Rev. Kanai

Phrase A Day

Daily Dharma

Daily Dharma – Jan. 4, 2018

When we worship gods or Buddhas, we begin with the phrase of “namu.” Namu is an Indian word that has come to mean “offering of life to Buddhas and gods” in China and Japan. Our social standing is determined in part by possessing a spouse and children, retainers, fiefs, and gold and silver, though some people do not have those. Regardless of whether we possess these or not, no one possesses treasure more precious than life. Accordingly, sages and wise men in the past have donated their lives to the Buddhas in order to attain Buddhahood.

Nichiren wrote this passage in his Treatise on Phenomenal and Noumenal Offering (Jiri Kuyō Gosho). We tend to judge ourselves and others by the outward aspects of our lives: where we live, what we wear, our position in society, and the company we keep. It is easy to lose sight of what will happen when we leave this life and give up all those things, even our precious bodies. Nichiren reminds us that our lives are all we have, and when we live them in gratitude for what the Buddha teaches us, and dedicate ourselves to benefitting others, then we exist as enlightened beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 11

Day 11 continues Chapter 7, The Parable of the Magic City

Having last month heard from the Brahman-heavenly-kings of the five hundred billion worlds in the south, we conclude this day’s portion of Chapter 7 with the Brahman-heavenly-kings of the five hundred billion worlds in the zenith.

“The great Brahman-[heavenly-]kings of the five hundred billion worlds in the southwest, west, northwest, north, northeast, and nadir also did the same. The great Brahman-heavenly-kings of the five hundred billion worlds in the zenith, who saw their palaces illumined more brightly than ever, also danced with joy. They wondered why [their palaces were so illumined]. They visited each other and discussed the reason, saying, ‘Why are our palaces illumined so brightly?’ There was a great Brahman­heavenly-king called Sikhin among them. He said to the other Brahmans in gāthās:

Our palaces are adorned
More brightly than ever.
Why are they illumined
By this powerful light?

We have never seen nor heard
Of such a wonderful thing as this before.
Did a god of great virtue or a Buddha appear
Somewhere in the universe?

“Thereupon the Brahman-heavenly-kings of the five hundred billion [worlds] went down, carrying flower-plates filled with heavenly flowers, in order to find [the place from where the light had come]. Their palaces also moved as they went. They [reached the Well-Composed World and] saw that Great-Universal­Wisdom-Excellence Tathāgata was sitting on the lion-like seat under the Bodhi-tree of the place of enlightenment, surrounded respectfully by gods, dragon-kings, gandharvas, kiṃnaras, mahoragas, men and non-human beings. They also saw that the sixteen princes were begging the Buddha to turn the wheel of the Dharma. They worshipped the Buddha with their heads, walked around him a hundred thousand times, and strewed heavenly flowers to him. The strewn flowers were heaped up to the height of Mt. Sumeru. The Brahman-heavenly-kings offered flowers also to the Bodhi-tree of the Buddha. Having offered flowers, they offered their palaces to the Buddha, saying, ‘We offer these palaces to you. Receive them and benefit us out of your compassion towards us!’ In the presence of the Buddha, they simultaneously praised him in gāthās with all their hearts:

How good it is to see a Buddha,
To see the Honorable Saint who saves the world!
He saves all living beings
From the prison of the triple world.

The All-Knower, the Most Honorable One of Gods and Men,
Opens the gate of the teachings as sweet as nectar,
And saves all living beings
Out of his compassion towards them.

There has been no Buddha
For the past innumerable kalpas.
Before you appeared,
The worlds of the ten quarters were dark.

The living beings in the three evil regions
And asuras are increasing.
The living beings in heaven are decreasing.
Many fall into the evil regions after their death.

They do not hear the Dharma from a Buddha
Because they did evils,
Their appearances are getting worse;
And their power and wisdom, decreasing.
Because they did sinful karmas,
They lose pleasures and the memory of pleasures.
They are attached to wrong views.
They do not know how to do good.
They are not taught by a Buddha;
Therefore, they fall into the evil regions.

Now you have appeared for the first time after a long time,
And become the eyes of the world.
You have appeared in this world
Out of your compassion towards all living beings,
And finally attained perfect enlightenment.
We are very glad.
All the others also rejoice at seeing you,
Whom they have never seen before.

Our palaces are beautifully adorned
With your light.
We offer them to you.
Receive them out of your compassion towards us!

May the merits we have accumulated by this offering
Be distributed among all living beings,
And may we and all other living beings
Attain the enlightenment of the Buddha!

See Universal Salvation

LS32, d11b, LS Introduction

Universal Salvation

The Great Vehicle teaches that all living beings will attain the enlightenment of the Buddha, become Buddhas themselves, and be freed from sufferings. Suppose, however, that someone were to attain enlightenment, but only for his own sake and not for the sake of others. This achievement would be in the narrow-minded and selfish spirit of the Lesser Vehicle. The Great Vehicle, on the other hand, teaches not individual, but universal salvation: all should equally attain the enlightenment of the Buddha. The words, “And may we and all other living beings Attain the enlightenment of the Buddha!” express this merciful yearning of the Great Vehicle for universal salvation—for the salvation of all beings without exception.

Introduction to the Lotus Sutra

Practice Guide

Praying

Quote

In Buddhism and especially as we chant Namu Myoho Renge Kyo we are engaging not in this manner of praying but from the perspective of praising the Lotus Sutra, of celebrating the truths contained within this teaching of the Buddha, and of rejoicing. Our praying is not about something coming into our lives or something being done for our lives, our praying is about the changes that take place in our lives because of our practice and our celebration of those changes.

Practice Guide

WONS, PhraseADay

Aspiration for Enlightenment

MATSUNO DONO GOHENJI

There are thousands of fish eggs, but few become fish. Hundreds of mango blossoms bloom, but few become fruit. It is the same with human beings, because most people are turned aside by evil distractions. There is an army of warriors wearing armor, but few are able to fight bravely. Many people search for truth, but few attain Buddhahood

(Background : December 9th, 1276, 54 years old, at
Minobu, Showa Teihon, p.1269)

Explanatory note

Before the above quotation, Nichiren Daishonin said to Lord Matsuno that there was no difference between Odaimoku, “Namu Myoho Renge Kyo,” chanted by Daishonin himself and by his followers. Therefore, he encouraged us to believe that if one chanted Odaimoku, he or she was surely able to reach the same stage as Daishonin.

People are volatile, quick to warm up and to cool down, but Nichiren Daishonin advised Lord Matsuno to have a constant faith like water, not short, enthusiastic faith like fire. It must be difficult to keep faith constantly. Nichiren is advising us that it is important to realize our own Buddha-nature within ourselves and to endeavor constantly at perfecting ourselves.

Rev. Kanai

Phrase A Day

Daily Dharma

Daily Dharma – Jan. 3, 2018

I collected firewood and the fruits of trees and grasses,
And offered these things to him respectfully from time to time.
I never felt tired in body and mind
Because I was thinking of the Wonderful Dharma.

The Buddha teaches these verses in Chapter Twelve of the Lotus Sūtra. They are part of a story of one of his previous lives. He was a king who gave up his throne to search for someone to teach him. When he found a seer who knew the Wonderful Dharma, he became the servant of the seer and served him with enthusiasm. These verses remind us of the enthusiasm that comes from hearing the Buddha’s teachings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com