Four Faiths in the Present

The Four Faiths in the Present mean four steps of belief: Understanding by Faith in a Single Moment’s Thought, Understanding the Meaning, Disseminating it to Others, and Entering into Deep Faith.

1. Understanding by Faith in a Single Moment’s Thought
As a first step, if anyone opens the heart in faith and understands the gist of the Sutra, even for just a moment, his or her happiness and virtue will be everlasting (p. 254-255
2. Understanding the Meaning
In the next step, one becomes clearly aware of the inner meaning of the Sutra.
3. Disseminating it to Others
In the third step, one’s practice makes further progress. The practitioner upholds and copies the Lotus Sutra, not only for personal satisfaction, but also for the sake of others, expounding it to them, and having them copy it, too, or make offerings to it (p. 257).
4. Entering into Deep Faith
At the fourth step, the practitioner mentally sees clearly the figure of the Original Buddha and his Pure Land and is able to enter into the state of deep faith, thanks to the teaching of the “Duration of the Life of the Tathagata” (p. 258).
Introduction to the Lotus Sutra

Sunday Online

Screenshot from online service Jan. 13, 2018

Attended my first Myoshoji Temple online service of the New Year  today with Nichiren Shu practitioners from Tennessee, North Carolina and London, England.  I’m fortunate to have a Nichiren Shu temple within driving distance of my house, but when there are no services at the Sacramento Nichiren Buddhist Church I enjoy the opportunity to practice with  Ryusho Jeffus Shonin in Syracuse, New York.

No one with an Internet connection is far from a Nichiren Shu sangha.  The Myoshoji Temple calendar lists the services and explains how to connect using the Zoom.us video conferencing software.

Faith in the Three Treasures

Today, as in Shakyamuni’s time, being a Buddhist means having religious faith in the Three Treasures. The formula “I take refuge in Gautama, the World-honored One, in the Law, and in the Order of Monks. World-honored One, from this day to the end of my life, recognize me as a believer who has taken refuge” occurs time and again in the earliest Buddhist scriptures and means that even without theoretical understanding, a person who has faith in the Three Treasures is a true Buddhist.

Basic Buddhist Concepts

One Spirit in Different Bodies

ITAI DOSHIN JI

All things are possible if people are united in one spirit. Nothing can be accomplished if they are not united. It is also true in non-Buddhist scriptures. For instance, a king of Yin in old China, King Chieh, who had an army of seven hundred thousand men disunited in spirit, was defeated by King Wu of Chou and his army of eight hundred men, who were united in one spirit. So that if a person has two thoughts, nothing can be accomplished. Even if there are hundreds or thousands of people, if they are united in one, they are surely able to accomplish their aim.

(Background : August 6, 1274, 52 years old, at Minobu, Skowa Teihon, p.829)

Explanatory note

The history of mankind seems to be changing with the advancement of science and technology. We are led to believe, however, that people’s real character has not changed significantly in itself. It may have been partly degenerated over time.

The social structure today is undergoing complicated changes. In the midst of these changes, we often experience that plans are going astray or that the results turn out to be disappointing. On the other hand, we also learn through experience that trust and mutual reliance is what binds the people together. Our expectations based on this trust and reliance have built the long history and culture of mankind.

Reflecting on Nichiren Daishonin’s life, we learn that he preached to save the people by the true teaching–the Lotus Sutra. With Nichiren, there were many disciples and followers who subjugated themselves to him. There were also a few people who had betrayed Nichiren and left him. However, he repeatedly preached to his disciples and followers that they would never be defeated by anything if they held to the truth and were united in one spirit.

To maintain our true faith, we must have a docile and pious mind and have complete devotion. We who live in the present must give all our attention to Nichiren Daishonin’s teaching, and clearly keep it in our hearts.

Rev. Ogawa

Phrase A Day

Daily Dharma – Jan. 14, 2017

Tears keep falling when I think of the current unbearable hardships, but I cannot stop tears of joy when I think of obtaining Buddhahood in the future. Birds and insects chirp without shedding tears. I, Nichiren, do not cry, but tears keep falling. These tears are shed not for worldly matters, but solely for the sake of the Lotus Sutra. Therefore they should be called tears of nectar.

Nichiren wrote this as part of his letter to monk Sairen-bō in his Treatise on All Phenomena as Ultimate Reality (Shohō-Jissō Shō). For the sake of the Lotus Sūtra, Nichiren endured two harsh exiles, his house being burnt down, ambushes by soldiers with swords, being placed on the execution mat himself, and the persecution of his followers. Despite all these obstacles, he held true to the Buddha’s teaching in the face of all opposition. Most of us who practice the Lotus Sūtra today have lives of relative comfort. It is wonderful that we have Nichiren’s example. He was a human being just like us, and we too are capable of his faith and determination

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 21

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.

Having last month concluded the chapter, we start again at the top.

Thereupon the Buddha aid to the great multitude including Bodhisattvas and others, “Good men! Understand my sincere and infallible words by faith!”

He said to the great multitude again, “Understand my sincere and infallible words by faith!”

He said to them once again, “Understand my sincere and infallible words by faith!”

Thereupon the great multitude of Bodhisattvas, headed by Maitreya, joined their hands together and said to the Buddha, “World-Honor done, tell us! We will receive your words by faith.”

They said this three times. Then they said once again, “Tell us! We will receive your words by faith.”

Thereupon the World-Honored One, seeing that they repeated their appeal even after they repeated it three times, said to them:

“Listen to me attentively! I will tell you about my hidden core and supernatural powers. The gods, men and asuras in the world think that I, Śākyamuni Buddha, left the palace of the Śākyas, sat at the place of enlightenment not far from the City of Gayā, and attained Anuttara-samyak-saṃbodhi [forty and odd years ago]. To tell the truth, good men, it is many hundreds of thousands of billions of nayutas of kalpas since I became the Buddha. Suppose someone smashed into dust five hundred thousand billion nayuta asaṃkhya worlds, which were each composed of one thousand million Sumeru-worlds, and went to the east [carrying the dust with him). When he reached a world at a distance of five hundred thousand billion nayuta asaṃkhya worlds [from this world], he put a particle of dust on that world. Then he went on again to the east, and repeated the putting of a particle of the dust [on the world at every distance of five hundred thousand billion nayuta asaṃkhya worlds] until the particles of the dust were exhausted. Good men! What do you think of this? Do you think that the number of the world he went through is conceivable, countable, or not?”

Maitreya Bodhisattva and others said to the Buddha:

“World-Honored One! Those worlds are innumerable, uncountable, inconceivable. No Śrāvaka or Pratyekabuddha could count them even by his wisdom-without-āsravas. We are now in the state of avaivartika, but cannot, either. World-Honored One! Those worlds are innumerable.”

Thereupon the Buddha said to the great multitude of Bodhisattvas:

“Good Men! Now I will tell you clearly. Suppose those worlds, whether they were marked with the particles of the dust or not, were smashed into dust. The number of the kalpas which have elapsed since I became the Buddha is on hundred thousand billion nayuta asaṃkhyas larger than the number of the particles of the dust thus produced. All this time J have been living in this Sahā-World, and teaching [the living beings of this world] by expounding the Dharma to them. I also have been leading and benefiting the living beings of one hundred thousand billion nayuta asaṃkhya worlds outside this world.

See Five Hundred Dust-Atom Kalpas

Five Hundred Dust-Atom Kalpas

By means of these enormous numbers, numbers far beyond the ability of mathematics to conceive, Sakyamuni compares his life span to eternity. The simile which he uses is commonly called the “Five Hundred Dust-atom Kalpas.”

Introduction to the Lotus Sutra

The Practice of Buddhism

The practice of Buddhism isn’t so much about becoming someone different, as it is about becoming who we really are. We do not take on enlightenment from outside ourselves, but develop what we already have. We have the gem, we just need to take it out and use it, there is no need for us to continue our sufferings.
Practice Guide

Three Great Vows

KAIMOKU SHO

To desert the teaching of the Lotus Sutra denotes falling into hell. I have made a vow : “Even if someone says that he would make me the ruler of Japan if I give up the Lotus Sutra and rely upon the Kammuryojukyo (Sutra of Meditation on the Buddha of Infinite Life) for my salvation in the next life, or even if someone threatens me saying that he will execute my parents if I do not say ‘Namu Amida Butsu,’ and even if many great difficulties fall upon me, I will not submit to them until a man of wisdom defeats me by reason.” Other difficulties are like dust in the wind. I will never break my vow that I shall become a pillar of Japan, I shall become the eyes of Japan, and I shall become the great vessel of Japan.

(Background : February, 1272, 50 years old, at Sado, Showa Teihon, p.601)

Explanatory note

The three great vows are stated here by Nichiren Daishonin. His salvation for all people is based on these three original oaths. Nichiren transmitted the Lord Buddha’s salvation to all people through his strong faith in the Lotus Sutra. On April 28th, 1253, at the age of thirtyone, he proclaimed his new faith which contained the fundamental principles of these vows. Because of Nichiren’s conviction concerning these oaths, he never gave up his mission even though he met countless religious persecutions. As Nichiren Buddhists seeking salvation through the teachings of the Lotus Sutra, we must understand the fundamental principles of these three vows of Nichiren. It is always true that in any religion there is no salvation without fundamental principles and diligent practice. They are the essence of Nichiren’s religion.

Rev. Kodachi

Phrase A Day

Daily Dharma – Jan. 13, 2018

The Bodhisattva-mahāsattva also should know the following truth. All things are insubstantial. They are as they are. Things are not perverted. They do not move. They do not go. They do not turn. They have nothing substantial just as the sky has not. They are inexplicable. They are not born. They do not appear. They do not rise. They are nameless. They are formless. They have no property. They are immeasurable and limitless. They have no obstacle or hindrance. He should see all this. Things can exist only by dependent origination. Only perverted people say, ‘Things are permanent and pleasant.’ This truth is the second thing he should approach.

The Buddha gives this explanation to Mañjuśrī in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. The Buddha does not see the world as we do. This section explains how changing our view changes the world. When we no longer see beings with power to overwhelm us, and see beings in whom delusions have been created, we see our abilities to cut the root of those delusions and benefit them. These passages are what make the Lotus Sutra difficult to believe and understand, since they go against our habits of manipulating the world to become happy. As we learn to work with our minds, then we truly change the world.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com