Monthly Archives: June 2017

Daily Dharma

Daily Dharma – June 9, 2017

The great multitude, having seen the two Tathāgatas sitting cross-legged on the lion-like seat in the stūpa of the seven treasures, thought, “The seat of the Buddhas is too high. Tathāgata! Raise us up by your supernatural powers so that we may be able to be with you in the sky!”

This description comes from Chapter Eleven of the Lotus Sūtra. Many-Treasures Buddha has arrived where the Buddha was teaching so that he could endorse this Wonderful Dharma. He invited the Buddha to join him in an enormous stūpa tower hanging in the sky. When the Buddha raises up those gathered to hear him teach, he puts them all on the same level as himself and all the other Buddhas. He shows them that they too have the capacity to hear his teachings and put them into practice. Nichiren depicted this “ceremony in the air” in the Omandala Gohonzon and advised us to use this as the focus of our practice. When we put ourselves into this great multitude we listen for the Buddha teaching and realize the benefit we create in this world.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month concluded this day’s portion of The Previous Life of Medicine-King Bodhisattva, we return to the top and the Supernatural Powers of the Tathāgatas.

Thereupon the Buddha said to the great Bodhisattvas headed by Superior-Practice:

“The supernatural powers of the Buddhas are as immeasurable, limitless, and inconceivable as previously stated. But I shall not be able to tell all the merits of this sūtra to those to whom this sūtra is to be transmitted even if I continue telling them by my supernatural powers for many hundreds of thousands of billions of asaṃkhyas of kalpas. To sum up, all the teachings of the Tathāgata, all the unhindered, supernatural powers of the Tathāgata, all the treasury of the hidden core of the Tathāgata, and all the profound achievements of the Tathāgata are revealed and expounded explicitly in this sūtra. Therefore, keep, read, recite, expound and copy this sūtra, and act according to the teachings of it with all your hearts after my extinction! Iµ any world where anyone keeps, reads, recites, expounds or copies this sūtra, or acts according to its teachings, or in any place where a copy of this sūtra is put, be it in a garden, in a forest, under a tree, in a monastery, in the house of a person in white robes, in a hall, in a mountain, in a valley, or in the wilderness, there should a stupa be erected and offerings be made to it because, know this, the place [where the stupa is erected] is the place of enlightenment. Here the Buddhas attained Anuttara-samyak-saṃbodhi. Here the Buddhas turned the wheel of the Dharma. Here the Buddhas entered into Parinirvana.”

The Daily Dharma from May 7, 2017, offers this:

To sum up, all the teachings of the Tathāgata, all the unhindered, supernatural powers of the Tathāgata, all the treasury of the hidden core of the Tathāgata, and all the profound achievements of the Tathāgata are revealed and expounded explicitly in this sūtra. Therefore, keep, read, recite, expound and copy this sūtra, and act according to the teachings of it with all your hearts after my extinction!

The Buddha makes this declaration to Superior-Practice Bodhisattva (Jōgyo, Viśiṣṭacārītra) in Chapter Twenty-One of the Lotus Sūtra. In Chapter Two, the Buddha told those gathered to hear him teach that his highest teaching could not be attained by reasoning alone. These two passages show us faith to look beyond the words in this book to find the Buddha Dharma in every aspect of our lives, and the ever-present Buddha leading us all to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Odaimoku

Through Faith and Study

Quote

Through faith and study, as we cultivate our Buddhist practice, we strive for understanding, insight, wisdom, respect for all life, compassion, humility, vigour, courage, confidence, strength, joy, patience, tranquillity, security and satisfaction, along with the power to truly help others. These are just some of the qualities we strive to gain and manifest through our sincere daily practice and study of Buddhism.

Odaimoku: The Significance Of Chanting Namu Myoho Renge Kyo

Daily Dharma

Daily Dharma – June 8, 2017

I know who is practicing the Way and who is not.
Therefore I expound various teachings
To all living beings
According to their capacities.

The Buddha sings these verses in Chapter Sixteen of the Lotus Sūtra. Even though the Buddha knows when we have strayed from the way of compassion and wisdom that he has opened for us, he knows that the innate capacity we have for enlightenment remains unchanged. Therefore, he does not judge us, or give up in his efforts to lead us away from our delusions. When we maintain our determination to save all beings despite their delusions, we maintain this mind of the Buddha and nourish the seeds of our own enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 25

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

Having last month learned of the retribution earned by those who abused Never-Despising Bodhisattva, we begin again in gāthās.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

There was once a Buddha,
Called Powerful-Voice-King.
His supernatural powers and wisdom
Were immeasurable.
Leading all living beings, he is honored
By gods, men and dragons with offerings.

Some time after the extinction of that Buddha,
His teachings had almost died out.
At that time there lived a Bodhisattva
Called Never-Despising.
The four kinds of devotees at that time
Were attached to views.

Never-Despising Bodhisattva
Went to them,
And said,
“I do not despise you
Because you will practice the Way
And become Buddhas.”

When they heard this,
They spoke ill of him and abused him.
But Never-Despising Bodhisattva
Endured all this.

Thus he expiated his sin.
When he was about to pass away,
He heard this sūtra,
And had his six sense-organs purified.
He prolonged his life
By his supernatural powers,
And expounded this sūtra
To many people.

Those who were attached to views
Were led into the Way
To the enlightenment of the Buddha
By this Bodhisattva.

Never-Despising [Bodhisattva] met
Innumerable Buddhas after the end of his life.
He expounded this sūtra,
And obtained innumerable merits,
He quickly attained the enlightenment of the Buddha
By these accumulated merits.

Nichiren Shu has an appropriate brochure that focuses on the lesson of Never-Despising Bodhisattva. The brochure begins:

When we press our palms together in gassho and bow to greet others, we are seeing the Buddha within them that is part of their true nature. Never-Despising Bodhisattva never met a man or woman he didn’t like. Within every person, he could see the divine Buddha nature or Buddha seed within waiting to be acknowledged and nourished. This is one of the most compelling teachings of Buddhism. We are all Buddhas. Everything we need is already inside us. It’s just a matter of our faith and practice to peel away layers to reveal what is already there.

You're A Buddha
Click on the image to read the brochure.

Daily Dharma

Daily Dharma – June 7, 2017

“Good man! Go to Śākyamuni Buddha who is now living on Mt. Gṛdhrakūṭa! Ask him on my behalf, ‘Are you in good health? Are you peaceful? Are the Bodhisattvas and Śrāvakas peaceful or not?’ Strew these jeweled flowers to him, offer them to him, and say, ‘That Buddha sent me to tell you that he wishes to see the stūpa of treasures opened.’”

In Chapter Eleven of the Lotus Sūtra, Buddhas and their devotees from innumerable worlds come to our world of conflict and delusion to see Śākyamuni Buddha open the tower inhabited by Many-Treasures Buddha. As our capability for enlightenment wells up from within us, the tower of treasures sprang up from underground when the Buddha asked who would teach the Wonderful Dharma after the Buddha’s extinction. The treasures in the tower are nothing more than Many-Treasures Buddha declaring the Lotus Sūtra to be the Teaching of Equality, the Great Wisdom, the Dharma for Bodhisattvas and the Dharma upheld by the Buddhas.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 24

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month completed the merits of the nose, we come to the merits of the tongue.

“Furthermore, Constant-Endeavor! The good men or women who keep, read, recite, expound or copy this sūtra, will be able to obtain twelve hundred merit of the tongue. Anything which tastes good, bad, delicious, distasteful, bitter or astringent, will become as delicious as the nectar of heaven and not distasteful when it is put on their tongues. When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Śakra, Brahman, and the other gods and goddesses will come and listen to them. In order to hear the Dharma, dragons, dragons’ daughters, gandharvas, gandharvas’ daughters, asuras, asuras’ daughters, garuḍas, garuḍas’ daughters, kiṃnaras, kiṃnaras’ daughters, mahoragas, and mahoragas’ daughters also will come to them, respect them, and make offerings to them. Bhikṣus, bhikṣunīs, upāsakās, and upāsikās; and kings, princes, ministers, and their attendants [also will come and hear the Dharma]. The wheel-turning[holy-]kings of small [countries], and the wheel-turning-[holy-]kings of great [countries, each of whom has the] seven treasures and one thousand children, also will come with their [treasures, children and] internal and external retinues, riding in their [movable] palaces, and hear the Dharma. These [good men or women, that is,] Bodhisattvas will expound the Dharma so well that the brahmanas, householders, and people of their country will, throughout their lives, attend on them, and make offering to them. The Śrāvakas, Pratyekabuddhas, Bodhisattvas, and Buddhas also will wish to them. [These good men or women] will expound the Dharma in the places which the Buddhas will face. They will keep all the teaching of the Buddhas and raise deep and wonderful voices of the Dharma.”

The Daily Dharma from May 22, 2017, offers this:

When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Śakra, Brahman, and the other gods and goddesses will come and listen to them.

The Buddha declares these lines to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. When we share the Buddha Dharma with others, it is as if the Buddha’s mind is finding voice in our words. It should then come as no surprise to us that beings of all dispositions will want to hear more of what the Buddha has taught us. When we “practice the sūtra with our bodies,” as Nichiren described, when we make this teaching a part of our lives, then we find the words we need to reach all beings and lead them to the Buddha’s enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Lotus Path

Learning How to Use the Knowledge of Buddhism in Our Lives

Quote

Learning the facts of wisdom of life is as important as learning the facts of life. It is not enough to know what words mean; it is important to know how to use the words. It isn’t sufficient to learn numbers but to learn how to employ the numbers. It is true in everything. We learn the facts, but we need to learn how to use those facts in skillful ways, in productive ways, in ways that enhance not only our lives but also the lives of others.

In Buddhism it helps to learn as much as we can. In that way we are better prepared, as the Sutra says, to answer questions skillfully, to answer not only the questions of others but our own questions as well. Yet, perhaps as important if not possible more so is the requirement that we learn how to use the knowledge of Buddhism in our lives in both practical and useful ways. In other words, to bring the wisdom of the Buddha into existence in our life.

Lotus Path: Practicing the Lotus Sutra Volume 1

Daily Dharma

Daily Dharma – June 6, 2017

Ajita, look! The merits of the person who causes even a single man to go and hear the Dharma are so many. It is needless to speak of the merits of the person who hears [this sūtra] with all his heart, reads it, recites it, expounds it to the great multitude, and acts according to its teachings.

The Buddha gives this explanation to Maitreya, whom he calls Ajita (Invincible) in Chapter Eighteen of the Lotus Sutra. While earlier parts of the Sūtra describe the possible reactions those who teach the Buddha Dharma may find, the Buddha here reminds us that we do not need to wait until we are strong enough, wise enough, or even practiced enough to use it to benefit others. This sūtra contains the Buddha’s enlightenment itself. When we hear it, we hear the Buddha. When we expound it, it is the Buddha speaking through us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 23

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Having last month begun the Merits of the Teacher of the Dharma, we repeat what we said and sing in gāthās of the merits of the eyes:

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Listen! I will tell you of the merits
Of those who fearlessly expound
To the great multitude
This Sūtra of the Lotus Flower of the Wonderful Dharma.

They will be able to obtain the excellent yes
Adorned with eight hundred merits.
Their eyes will be pure
Because of this adornment.

With their eyes given by their parents,
They will be able to see Mt. Meru, Mt. Sumeru,
The Surrounding Iron Mountains,
And the other mountains,
And the forests, oceans and rivers
Inside and outside the one thousand million Sumeru-worlds.

They will be able to see the living beings
Of those worlds [each being composed of the six regions]
Down to the Avici Hell and up to the Highest Heaven.
Although they have not yet obtained heavenly eyes,
They will be able to see all this
With their natural eyes.

Underscore with this first of the sense organs They will be able to see all this With their natural eyes.