Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
Their nose will be purified.
They will be able to know
The smells of all things,
Be they good or bad.
They will be able to recognize by smell
The sumanas-flowers and jātika-flowers;
Tamala[pattra] and candana;
Aloes and sappanwood;
Various flowers and fruits;
And all Jiving beings including men and women.
Anyone who expounds the Dharma will be able to locate
All living beings from afar by smell.
He will be able to locate by smell
The wheel-turning-kings of great [countries],
The wheel-turning-kings of small [countries],
And their sons, ministers and attendants.
He will be able to locate by smell
The wonderful treasures of personal ornaments,
The underground stores of treasures,
And the ladies of the wheel-turning-kings.
He will be able to recognize persons
By smelling their ornaments or garments
Or by smelling their necklaces
Or by smelling the incense applied to their skin.
Anyone who keeps
This Sūtra of the Lotus Flower of the Wonderful Dharma
Will be able to know by smell
Whether the gods are walking, sitting, playing or performing wonders.
Anyone who keeps this sūtra
Will be able to locate by smell, without moving about,
The flowers and fruits of trees,
And the oil taken from sumanas-flowers.
He will be able to recognize by smell
The flowers of the candana-trees
Blooming in steep mountains,
And the living beings in those mountains.
Anyone who keeps this sūtra
Will be able to locate by smell
The living beings in the Surrounding Iron Mountains,
In the oceans, and underground.
He will be able to know by smell
Whether asuras and their daughters
And their attendants are fighting
Or playing with each other.
He will be able to locate by smell
Lions, elephants, tigers,
Wolves, wild oxen and buffalos
In the wilderness and in steep places.
He will be able to know by smell
Whether an unborn child is a boy or a girl,
Or a child of ambiguous sex,
Or the embryo of a nonhuman being.
He will be able to know by smell
Whether a woman is an expectant mother,
Or whether she will give an easy birth
To a happy child or not.
He will be able to know by smell
What a man or a woman is thinking of,
Or whether he or she is greedy, ignorant or angry,
Or whether he or she is doing good.
He will be able to recognize by smell
The gold, silver, and other treasures
Deposited underground,
And the things enclosed in a copper box.
He will be able to know by smell
The values of various necklaces,
And the deposits of their materials,
And also to locate the necklaces [when they are lost].
He will be able to recognize by smell
The mandārava-flowers,
And the mañjūṣaka-flowers,
And the pārijātaka-trees in heaven.
He will be able to know by smell
Whether a heavenly palace
Adorned with jeweled flowers
Is superior, mean or inferior.
He will be able to recognize by smell
Gardens, forests, excellent palaces,
And the wonderful hall of the Dharma in heaven,
And other stately buildings where [the gods] enjoy themselves.
He will be able to know by smell
Whether the gods are hearing the Dharma
Or satisfying their five desires,
Or coming, going, walking, sitting or reclining.
He will be able to know by smell
Whether the goddesses, clad in the garments
Adorned with fragrant flowers,
Are playing as they are moving about.
He will be able to know by smell
Who has reached the Heaven of Brahman,
Who has entered into dhyāna,
And who has come out of it.
He will be able to know by smell
The person who has appeared for the first time in the Light-Sound Heaven
Or in the Universal-Pure Heaven or in the Highest Heaven,
And who has disappeared from there.
Anyone who keeps this sūtra
Will be able to locate by smell
The bhikṣus who are sitting or walking about
In seeking the Dharma strenuously,
And the bhikṣus who are reading or reciting [this] sūtra
Or devoting themselves
To sitting in dhyāna
Under the trees of forests.
He will be able to know by smell
The Bodhisattvas who are resolute in mind,
And who are sitting in dhyāna or reading [this] sūtra
Or reciting it or expounding it to others.
He will be able to locate by smell
The World-Honored One who is expounding the Dharma
Out of his compassion
Towards all living beings who respect him.
He will be able to know by smell
Those who rejoice at hearing [this] sūtra
From the Buddha,
And act according to the Dharma.
Anyone who keeps this sūtra
Will be able to have these merits of the nose
Although he has not yet obtained the nose
Of the Bodhisattva [who attained] the
Dharma-without-āsravas.
The Buddha gives this explanation to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. As Bodhisattvas we chose to come into this world, as frightening and dangerous as it is, to make things better for all beings. We do not lose any of the six senses we have, but learn to use them in ways that may seem impossible to others. Any of our senses can be deluded. When we remove our attachments and delusions, we see with the Buddha’s eye the world as it is.
