Day 5

Day 5 begins Chapter 3, A Parable

Having last month covered Śāriputra’s mesh of doubts, we now come to Śākyamuni’s response.

Thereupon the Buddha said to Śāriputra:

“Now I will tell you in the presence of this great multitude including gods, men, śramaṇas, and brahmanas. Under two billion Buddhas in the past, I always taught you in order to cause you to attain unsurpassed enlightenment. You studied under me in the long night. I led you with expedients. Therefore, you have your present life under me.

“Śāriputra! I caused you to aspire for the enlightenment of the Buddha in your previous existence. You forgot all this, and thought that you had already attained extinction. In order to cause you to remember the Way you practiced under your original vow, I now expound to the Śrāvakas this sutra of the Great Vehicle called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’

Under two billion Buddhas Śāriputra was taught, but he retained nothing. Not a clue. And Śāriputra is foremost in wisdom among the voice hearers. It gives extra meaning to the gāthā (Chapter 4, Understanding by Faith), “The Buddhas practice patience / In order to save inferior people.”

And makes me wonder, What have I forgotten?

Participating in Life

As the woman who was dying of cancer became aware, we do need to participate in our dying and equally so in our living. In some ways this in itself is the medicine as much as is the reality of our own Buddha potential. It isn’t enough to simply be aware of or to believe in our Enlightened nature. We must participate in it. We must act upon it.

Physician's Good Medicine

Daily Dharma – April 16, 2017

World-Honored One! It is by my supernatural powers, know this, that a Bodhisattva can hear these dhāraṇīs. Anyone who keeps the Sūtra of the Lotus Flower of the Wonderful Dharma [while it is] propagated in the Jambudvīpa, should think, ‘I can keep [this sūtra] only by the supernatural powers of Universal-Sage.’

Universal-Sage Bodhisattva (Fugen, Samantabhadra) makes this declaration to the Buddha in Chapter Twenty-Eight of the Lotus Sūtra. The supernatural powers of this Bodhisattva are beyond the perception of our human senses: sight, hearing, touch, taste, smell and thought. When we hear thunder, we know something causes it whether or not we understand that cause. In the same way, when we are practicing this Wonderful Dharma, we know it is because of the great help we receive from innumerable beings, even if we do not understand the powers they use to reach us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 4

Day 4 finishes Chapter 2, Expedients, and completes the first volume of the Sutra of the Lotus flower of the Wonderful Dharma.

Having last month covered the power of intention – faith – in pursuit of enlightenment, we conclude Chapter 2.

The World-Honored Ones in the future
Will be countless in number.
Those Tathāgatas also
Will expound the Dharma with expedients.

The Tathāgatas save all living beings
With innumerable expedients.
They cause all living beings to enter the Way
To the wisdom-without-āsravas of the Buddha.
Anyone who hears the Dharma
Will not fail to become a Buddha.

Every Buddha vows at the outset:
“I will cause all living beings
To attain the same enlightenment
That I attained.”

The future Buddhas will expound many thousands
Of myriads of millions of teachings
For just one purpose,
That is, for the purpose of revealing the One Vehicle.

The Buddhas, the Most Honorable Bipeds,
Expound the One Vehicle because they know:
“All things are devoid of substantiality.
The seed of Buddhahood comes from dependent origination.”

The Leading Teachers expound the Dharma with expedients
After realizing at the place of enlightenment:
“This is the abode of the Dharma and the position of the Dharma.
The reality of the world is permanently as it is.”

Gods and men are making offerings
To the present Buddhas of the worlds of the ten quarters.
The Buddhas as many as there are sands in the River Ganges
Who appeared in these worlds,
Are expounding the Dharma
For the purpose of giving peace to all living beings.

Underscore Every Buddha vows at the outset:
“I will cause all living beings
To attain the same enlightenment
That I attained.”

Daily Dharma – April 15, 2017

Anyone who understands why the Buddhas expound [many] sūtras,
Who knows the position [of this sūtra in the series of sūtras],
And who expounds it after my extinction
According to its true meaning,
Will be able to eliminate the darkness
Of the living beings of the world where he walks about,
Just as the light of the sun and the moon
Eliminates all darkness.

The Buddha sings these verses to Superior-Practice Bodhisattva (Jōgyo, Viśiṣṭacārītra) in Chapter Twenty-One of the Lotus Sūtra. The superiority of the Lotus Sūtra does not disparage the Buddha’s expedient teachings. The Lotus Sūtra leads all beings to enlightenment. Other teachings could only reach a limited audience. When we as Bodhisattvas who are determined to benefit all beings expound this highest expression of the Buddha’s wisdom, and do not limit ourselves to saving only a few, then we become the light that limits the darkness of ignorance, fear and violence in this world of conflict.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 3

Day 3 covers the first half of Chapter 2, Expedients.

Having last month covered Śāriputra’s question, we get Śākyamuni’s response.

Thereupon the Buddha said to him,
“No, no, I will not. If I do, all the gods and men in the world will be frightened and perplexed.”

Śāriputra said to him again:

“World-Honored One! Explain it, explain it! The many hundreds of thousands of billions of asaṃkhyas of living beings in this congregation have active functions of mind and clear wisdom because they have seen the [past] Buddhas in their previous existence. If they hear you, they will respect and believe you.”

Thereupon Śāriputra, wishing to repeat what he had said, sang in a gāthā:

King of the Dharma, Most Honorable One!
Explain it! Do not worry!
The innumerable living beings in this congregation
Will respect and believe you.

The Buddha checked him again, saying, “No. If I do, all the gods, men and asuras in the world will be frightened and perplexed, and arrogant bhikṣus will fall into a great pit.”

Thereupon the Buddha repeated this in a gāthā:

No, no, I will not say any more.
My teaching is wonderful and inconceivable.
If arrogant people hear me,
They will not respect or believe me.

Thereupon Śāriputra said to him again:

“World-Honored One! Expound the Dharma, expound the Dharma! The hundreds of thousands of billions of living beings in this congregation like me followed the [past] Buddhas and received their teachings in their consecutive previous existences. They will respect and believe you. They will be able to have peace after the long night and obtain many benefits.”

Thereupon Śāriputra, wishing to repeat what he had said, sang in gāthās:

Most Honorable Biped!
Expound the Highest Truth!
I am your eldest son.
Expound the Dharma!

The innumerable living beings in this congregation
Will respect and believe the Dharma.
They have been taught by the [past] Buddhas
In their consecutive previous existences.
They are joining their hands together [towards you],
Wishing with all their hearts to hear and receive your words.

Expound the Dharma
To us twelve hundred men,
And also to the other people
Who are seeking Buddhahood!
We shall be very glad to hear the Dharma.
The other people will also.

The Daily Dharma from July 3, 2016, offers this:

No, no, I will not say any more.
My teaching is wonderful and inconceivable.
If arrogant people hear me,
They will not respect or believe me.

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. This was his response the first time Śāriputra asked to receive the Buddha’s highest teaching. The Buddha knew we must be prepared for his wisdom. We must discern clearly the difference between what we know and what we do not know. Because all things are impermanent, the truths we cling to may no longer apply. The ignorance and confusion at the root of our suffering will disappear as we set aside what is no longer true and gain wisdom.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

United by the Adoration of the Lotus of Truth

Thus, all those who live in communion, united by the Adoration of the Lotus of Truth, are fellows of the universal and eternal fraternity. Within the communion, however, there are relations of parents and children, of master and disciples — the aspects of human life which remain through eternity, as in the case of the primeval Buddha and his disciples, and similarly in that of the prophet and his followers. Yet this relation does not mean mere subordination on the part of the disciples, but gratitude, and its fruit, the perpetuation of the truth transmitted and committed to them.

Nichiren, The Buddhist Prophet

Daily Dharma – April 14, 2017

Extol the teaching of the One Vehicle
In the presence of those who are modest,
Who are pure in heart,
And who are seeking the enlightenment of the Buddha!

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. In Nichiren’s writings, he taught that since the Wonderful Dharma saves all beings, it is suited to the time in which we live. As Bodhisattvas who are certain of our own enlightenment, we are committed to nourishing the seed of enlightenment in others. These verses show us what to keep in mind as we help to clear away the delusion and suffering in this world. We learn to see purity in the hearts of others, and understand their motivation towards enlightenment, even if they do not realize this themselves.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 2

Day 2 completes Chapter 1, Introductory.

Having last month begun Mañjuśrī’s repetition of what he saw in gathas, we continue with what was illumined by the ray of light.

This ray of light illumined
Eighteen thousand Buddha-worlds in the east.
It showed the region
To which each living being was to go by his karmas.

The worlds of the Buddha were
Adorned with many treasures,
And given the colors of lapis lazuli and crystal.
I saw all this by the light of the Buddha.

l also saw the gods, men, dragons, yakṣas,
Gandharvas, and kiṃnaras of those worlds.
Each of them made offerings
To the Buddha by whom he was taught.

I also saw the Tathagatas of those worlds
Who had attained enlightenment by themselves.
The color of their bodies was as beautiful
And as wonderful as that of the golden mountains,
Or as that of a golden image
Put in a shrine of pure lapis lazuli.

Those World-Honored Ones explained to the great multitudes
The meaning of the profound teaching.
There were innumerable Śrāvakas
In the worlds of those Buddhas.
All those great multitudes were seen
By the light of the Buddha.

The bhikṣus were living in mountains and forests.
They made endeavors,
And observed the pure precepts
As carefully as one keeps brilliant gem·.

As many Bodhisattvas
As there are sands in the River Ganges
Performed almsgiving, patience, and other practices.
I saw all this by the light of the Buddha.

I also saw some Bodhisattvas
Who entered deep into dhyāna-concentrations,
And became tranquil and motionless in body and mind,
In order to attain unsurpassed enlightenment.

I also saw some Bodhisattvas,
Who realized the tranquil extinction of all things,
And expounded the Dharma to [the people of] their worlds
In order to attain the enlightenment of the Buddha.

The four kinds of devotees
Of the world of Sun-Moon-Light Buddha
Also saw the Buddha displaying this great wonder.
They had great joy.
They asked one another:
“Why is he doing this?”

By the light of the Buddha. On my list of topics for future blog posts is the role of light in the Lotus Sutra.

Learning and Practicing of the Dual Path

Practicing is regarded as the principal conduct in the teaching of the Lotus Sutra. Although we might meet a wonderful teaching, we do not always practice the teaching in our lives. The teaching then becomes meaningless. For example, if you wish to become a good tennis player and you memorize all the rules and theories perfectly, this does not mean you will be able to play tennis. Why? Because you have not practiced on the court. Therefore, learning diligently first, and then practicing the teaching after having learnt the theory, are the conditions which give rise to enlightenment. This is called “learning and practicing of the dual path.”

Spring Writings