Day 7

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month covered the fate of those who slander this sutra, we conclude the chapter with those who should hear this sutra.

Expound it to clever people
Who have profound wisdom,
Who hear much,
Who remember well,
And who seek
The enlightenment of the Buddha!

Expound it to those who have seen
Many thousands of myriads
Of millions of Buddhas
And planted the roots of good
In their previous existence,
And who are now resolute in mind!

Expound it
To those who make efforts,
Who have compassion towards others,
And who do not spare their lives!

Expound it to those
Who respect others,
Who have no perfidy in them,
Who keep away from ignorant people,
And who live alone
In mountains or valleys!

Sariputra!
Expound it to those
Who keep away
From evil friends,
And who approach
Good friends!

Expound it to the Buddha’s sons
Who keep the precepts
As cleanly and as purely
As they keep gems,
And who seek
The sutra of the Great Vehicle!

Expound it to those
Who are not angry
But upright, gentle,
Compassionate
Towards all others,
And respectful to the Buddhas!

Expound it to the Buddha’s sons
Who expound the Dharma without hindrance
To the great multitude
With their pure minds
By telling them
Various stories of previous lives,
Parables and similes,
And also by giving them various discourses!

Expound it to the bhiksus
Who seek the Dharma in all directions
In order to obtain
The knowledge of all things,
Who join their hands together
Towards the sutra of the Great Vehicle,
Who receive it respectfully,
Who keep it with joy,
And who do not receive
Even a gatha of any other sutra!

Expound it to those
Who seek this sutra
As eagerly as they seek
The sariras of the Buddha!

[Expound it to those]
Who receive [this sutra]
And put it on their heads,
And who do not seek
Any other sutra
Or think of the books of heresy!

(The Buddha said to Sariputra:)
Those who seek the enlightenment of the Buddha
Are as various as previously stated.
A kalpa will not be long enough
To describe the variety of them.
They will be able to understand [this sutra] by faith.
Expound to them
The Sutra of the Lotus Flower of the Wonderful Dharma!

The Daily Dharma from April 30, 2015, offers this:

Expound it to clever people
Who have profound wisdom,
Who hear much,
Who remember well,
And who seek
The enlightenment of the Buddha!

The Buddha sings these verses to all those gathered to hear him teach in Chapter Three of the Lotus Sūtra. Much of this teaching is about how we see things as opposed to how certain we are of what we see. When we believe that those whom we wish to benefit are stupid, lazy and incompetent, then it surely will be difficult to help them. But when we realize the Buddha nature within all beings, then we can see them as wise and compassionate despite the obstacles they face.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

The Buddhist Body

[T]o abstract a phase of Buddhist thought, apart from other factors, is as if one were to dissect a human body into parts, and treat one of them as a unit.

Nichiren, The Buddhist Prophet

Daily Dharma – Feb. 13, 2017

Needless to say, anyone who not only keeps this sūtra but also gives alms, observes the precepts, practices patience, makes endeavors, concentrates his mind, and seeks wisdom, will be able to obtain the most excellent and innumerable merits. His merits will be as limitless as the sky is in the east, west, south, north, the four intermediate quarters, the zenith, and the nadir. These innumerable merits of his will help him obtain the knowledge of the equality and differences of all things.

The Buddha makes this declaration to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. We often think of merits as bonus points we get for good deeds. Good karma we create to offset the bad karma that came from our less skillful actions. Another way of looking at merits is as a measure of clarity. The more merit we gain, the more we see things for what they are. When we offer our merits for the benefit of all beings, we resolve to use this clarity to enhance the lives of others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 6

Day 6 continues Chapter 3, A Parable

Having last month covered the gathas description of the burning manor house, we come to the owner of this burning house and his dilemma.

This old and rotten house
Was owned by a man.
Shortly after he went out
To a place in the neighborhood,
Fires broke out suddenly
In the house.

Raging flames came out
Of all sides at the same time.
The ridges, rafters,
Beams and pillars
Burst, quaked, split, broke and fell.
The fences and walls also fell.

All the demons yelled.
The eagles, crested eagles,
And other birds, and kumbhandas
Were frightened and perplexed
They did not know
How to get out of the house.
The wild beasts and poisonous vermin
Hid themselves in holes.

In that house also lived
Demons called pisacakas.
Because they had few merits and virtues,
They suffered from the fire.
They killed each other,
Drank blood, and ate flesh.

The small foxes were
Already dead.
Large wild beasts
Rushed at them and ate them.
Ill-smelling smoke rose
And filled the house.

The centipedes, millipedes,
And poisonous snakes
Were driven out of their holes
By the fire,
And eaten
By the kumbhanda-demons.

The hair of the hungry spirits caught fire.
With hunger, thirst and burning,
The spirits ran about
In agony and dismay.

The house was so dreadful.
[In that house] there were
Poisonings, killings and burnings.
There were many dangers, not just one.

At that time the house-owner
Was standing outside the gate.
He heard a man say to him:
“Some time ago
Your children entered this house to play.
They are young and ignorant
They are engrossed in playing.”

The Parable of the Burning House in gathas is significantly different from the prose version. Last month, we detailed the all of the creatures in the house and this time around the reaction of the occupants to the sudden fire. And it was just today when I was reading this section that I appreciated that of all of the occupants of the house, only the children, who are engrossed in playing, fail to realize their dilemma. What does that say about our “higher” intelligence? Are we too smart for our own good?

Driving Out Misfortune, Welcoming Good Fortune

February 12, 2017, Setsubun Service
Good fortune accumulated from the Setsubun service.

Today was my third Setsubun service, which marks the transition from Winter to Spring in the lunar calendar. Following the regular sutra recitation, the priest offered a purification prayer and then had those people born in the particular Chinese Zodiac year, the Rooster this year, help him bring good fortune to everyone by tossing hard candy into audience. After all the candy was gathered up, small bags of roasted sesame seeds were passed out. (See explanation below on that.) Finally a raffle of “paper products” was held. Why paper products? No clue. But the winning of raffle prizes was marked as a sign of good fortune ahead.

Here’s an explanation of Setsubun from the official Nichiren Shu newsletter.

Nichiren Shu News, April 1, 2015
By Rev. Kanjo Bassett
Setsubun is the last day of winter in the traditional Chinese calendar year comprised of 24 solar periods. In the Edo period, Setsubun became a popular celebration of seeing out the old year and welcoming the new.

The practice of throwing roasted soybeans to drive out oni, Japanese demons, dates from the Muromachi period. This practice then spread and split into endless local variations and traditions all over the country.
The one thing common among all these traditions is that demons do not like the smell of either roasted soybeans or sun-dried sardines hung in the front doorway, a custom still seen today in the Japanese countryside.

There is also the side benefit that once the demons are dispatched, one can eat the beans and dried sardines for good luck, preferably washed down with gulps of sake.

These days, large temples and shrines invite famous people to put on traditional dress and throw bags of beans from the ceremony hall foyer to the crowds below. Ikegami Honmonji holds one of the largest Setsubun celebrations in Tokyo. More than 10,000 people attended this year’s event, which began with a ceremony and prayers to dispel misfortune and bring good fortune to the whole world.

As the famous professional wrestler Rikidozan is buried on the temple grounds, the invited bean-throwing guests included a number of former professional, K-1 and sumo wrestlers, such as Akebono Taro, a former sumo champion, Jun Akiyama, president of the Pro Wrestling Association, and Katsuhiko Nakajima, a popular pro wrestler from the same association.

Setsubun also begins a busy month of celebrations that includes the Buddha’s Nirvana Day on the 15th of February and Nichiren Shonin’s birthday on the 16th of February.

Anger and Retaliation

Giving peace and appeasing people’s anger is one purpose of religion. Anger cannot calm anger by itself. Retaliation cannot stop retaliation by itself. Anger can be calmed by a peaceful mind, and retaliation can be calmed only by compassion. Unfortunately, though we know this well, our actions are often less ideal than we intend them to be. This is one of the silliest characteristics of human beings. Animals know better than we do. We must change our ways now, otherwise the tragedies of human life will continue forever.

Buddhism is a teaching that can provide peace, ease, and compassion. There are many teachings that can help to prepare us to accept these virtues.

Spring Writings

The Final Teaching

Some people say that Buddhism is not a religion but a lifestyle, or a way of living. In fact, Buddhism originated as a means to save suffering people. The scriptures containing the Buddha’s teachings are collectively known as the “sutras” or “0-kyo.” Of all the sutras, the Lotus Sutra is the conclusion, the final teaching.

Spring Writings

Daily Dharma – Feb. 12, 2017

You, the World-Honored One, are our leader.
You give peace to gods and men.
Hearing that you assured us of our future Buddhahood,
We are relieved and satisfied.

These verses are sung by Maha-Prajāpatī Bhikṣuṇī, Yaśodharā Bhikṣuṇī, and their attendants in Chapter Thirteen of the Lotus Sūtra. In our lives we have many desires, some of which we may not recognize. We believe that when these desires are met, only then can we be happy and peaceful. At the foundation of these desires is the desire for liberation. These women recognize that with this desire we have to become enlightened, just knowing that it will be fulfilled is enough to bring joy.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 5

Day 5 begins Chapter 3, A Parable

Having last month covered Sariputra’s realization that the deception he experienced was his own, we come to the gathas and return to Śāriputra’s doubts.

Hearing this truthful voice,
I have the greatest joy
That I have ever had.
I have removed all the mesh of doubts.

You have taught us the Great Vehicle without a break from of old.
Your voice is rare to hear.
It dispels the sufferings of all living beings.
I once eliminated asravas.
Hearing this voice of yours,
I have now removed all sorrows.

I walked about mountains and valleys,
Or sat under a tree in a forest, thinking this over.
I reproached myself with a deep sigh:
‘Why was I deceived?
We also are sons of the Buddha
[Just as the Bodhisattvas are].
We entered the same [ world]
[Of the] Dharma-without-asravas.
But we shall not be able to expound
Unsurpassed enlightenment in the future.
We are in the same [world of the] Dharma.
But we shall not be given
The golden body with the thirty-two marks,
The ten powers, and the emancipations [of the Buddha].
We are deprived of the hope
To have the eighty wonderful marks,
The eighteen unique properties
And the other merits [of the Buddha].’

[Sitting] in the midst of the great multitude,
You benefited all living beings.
Your fame extended over the worlds of the ten quarters.
When I was walking alone,
I saw all this, and thought:
‘I am not given this benefit. I have been deceived.’

I thought this over day and night,
And wished to ask you,
‘Am I disqualified
[From having this benefit] or not?’

I always saw you praising the Bodhisattvas.
Therefore, I thought this over day and night.
Now hearing from you,
I understand that you expound the Dharma
According to the capacities of all living beings.
You lead all living beings
To the place of enlightenment
By the Dharma-without-asravas, difficult to understand.

The Daily Dharma from June 1, 2016, offers this:

Hearing this truthful voice of yours, I feel like dancing [with joy]. I have never felt like this before. Why is that? We [Śrāvakas and the Bodhisattvas] heard this Dharma before. [At that time] we saw that the Bodhisattvas were assured of their future Buddhahood, but not that we were. We deeply regretted that we were not given the immeasurable insight of the Tathāgata.

The Buddha’s disciple Śāriputra makes this proclamation to the Buddha in Chapter Three of the Lotus Sūtra. The Buddha had just explained that everything he taught before the Lotus Sūtra was not his true enlightenment; it was preparation for receiving his highest teaching. Śāriputra, the wisest of the Buddha’s disciples, understood immediately that he would be able to do far more than end his own suffering. He would eventually become a Buddha himself. Those gathered were also overjoyed, knowing that Śākyamuni was not the only Buddha they would meet. This ties together the Buddha’s insight that when we are assured of our enlightenment, we are able to meet innumerable enlightened beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Actualizing the Lotus Sutra in Our Own Lives

[W]hether or not we identify with the Bodhisattvas who emerge from the ground is a matter for our practice. I do believe that as we practice we do realize a connection with the Lotus Sutra that transitions it from a historical document to a living teaching directed specifically to ourselves. This is a transition that is available to us buried in the Lotus Sutra, but unlike those specifically spelled out in the teachings this one requires us to manifest it through our practice. This is also a transition from theoretically understanding the teaching to actualizing it in our own lives.

Lecture on the Lotus Sutra